 | Matthew Horbery - 1828 - Страниц: 372
...it is, is not unaptly compared to, and illustrated by the union which is between body and soul : " for as the reasonable soul " and flesh is one man, so God and man is one " ChristV From the divinity of Christ, as evinced under the first head of this discourse, we should... | |
 | Reformed Protestant Dutch Church (U.S.) - 1829 - Страниц: 804
...Manhood into God. — 36. He is not one by mixture of Substance, but by Unity of Person. — 37. For the reasonable Soul and Flesh is one Man; so God and Man is one Christ. — 38. Who suffered for our salvation, descended into hell, rose again the third Day from tho Dead.... | |
 | Francis Parkman - 1829 - Страниц: 34
...flesh, but by taking of the manhood into God, so as to become one personal agent, or one person : and, as the reasonable soul and flesh is one man, so God and man are one Christ, who suffered for our salvation." In the body of this work, commenting on 1 Cor. xv.... | |
 | Church of England - 1830 - Страниц: 548
...taking of the manhood into God. One altogether, not by confusion of substance, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ. Who suffered for our salvation, descended into hell, rose again the third day from the dead. He ascended... | |
 | Arthur Tozer Russell - 1830 - Страниц: 216
...taking of the manhood unto God : one altogether, not by confusion of natures, but by unity of person. For as the reasonable soul and flesh is one man, so God and man is one Christ." Accordingly St. Paul saith of our Lord, " Without doubt great is the mystery of godliness." To the... | |
 | 1830 - Страниц: 366
...an explanation of it we must look into ourselves, and consider the union of soul and body in man ; " for as the reasonable soul and flesh is one man, so God and man is one Christ." Such is the language of the Athanasian creed. The comparison it suggests has been a favorite one with... | |
 | Isaac Barrow - 1830 - Страниц: 586
...are the divine and human nature united in the Son of God : for, (as we read in Athanasius's Creed,) as the reasonable soul and flesh is one man, so God and man is one Christ. So much for the manner how : as for the reason why the Son of God did thus condescend to assume our... | |
 | Isaac Barrow - 1830 - Страниц: 602
...incomprehensible) are the divine and human natures conjoined in our Lord; for, as we hear in the Athanasian Creed, As the reasonable soul and flesh is one man, so God and man is one Christ. So much for the manner. 2. As for the reason why the Son of God did assume our nature ; the chiefest... | |
 | William Romaine - 1830 - Страниц: 650
...; he had a reasonable soul and human flesh, and was in all points like other men, sin excepted. And as the reasonable soul and flesh is one man, so God and man is one Christ. This is the glorious Person, who undertook in the covenant of grace to be man's surety. St. Pa»l calls... | |
 | Isaac Barrow - 1831 - Страниц: 634
...are the divine and human nature united in the Son of God : for, (as we read in Athanasius's Creed,) as the reasonable soul and flesh is one man, so God and man is one Christ. So much for the manner how : as for the reason why the Son of God did thus condescend to assume our... | |
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One, not by conversion of the Godhead into flesh, but by taking of the Manhood into God; One altogether; not by confusion of Substance, but by unity of Person. For as the reasonable soul and flesh is one man, so God and Man is one Christ; Who suffered... 
