The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its Development in the Church, with an Introduction on the Principle of Theological DevelopmentsLongman, Green, Longman, Roberts, and Green, 1865 - Всего страниц: 204 |
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Стр. xxxv
... speak on the subject ; " The great truths of the moral law , of natural religion , and of Apostolical faith , are both its boundary and its foundation . It must not go beyond them , and it must ever appeal to them . Both its subject ...
... speak on the subject ; " The great truths of the moral law , of natural religion , and of Apostolical faith , are both its boundary and its foundation . It must not go beyond them , and it must ever appeal to them . Both its subject ...
Стр. xlv
... speak with that respect which their character , their learning , and their abilities deserve ; in their generosity of tone , and in some of their detailed opinions , they excel many who profess a more orthodox belief . But there can be ...
... speak with that respect which their character , their learning , and their abilities deserve ; in their generosity of tone , and in some of their detailed opinions , they excel many who profess a more orthodox belief . But there can be ...
Стр. 2
... speaking of it , full of difficulties to the devout believer , and offering abundant oppor- tunities for the cavils of the sceptic . It has been so stated as to cloud our most primary conceptions of the attributes of God ; and to imply ...
... speaking of it , full of difficulties to the devout believer , and offering abundant oppor- tunities for the cavils of the sceptic . It has been so stated as to cloud our most primary conceptions of the attributes of God ; and to imply ...
Стр. 3
... speaking of the avenging justice , or the wrath of God , we mean by such language , which is necessarily more or less metaphorical , simply to express His holi- ness , in relation to fallen man . Righteousness is the best equivalent in ...
... speaking of the avenging justice , or the wrath of God , we mean by such language , which is necessarily more or less metaphorical , simply to express His holi- ness , in relation to fallen man . Righteousness is the best equivalent in ...
Стр. 4
... speak of a satisfaction to His justice , or a sacrifice to appease His wrath . It is the perfect holiness of God , which is one with Himself , that is outraged by sin , and then becomes what is frequently called in Scripture His ...
... speak of a satisfaction to His justice , or a sacrifice to appease His wrath . It is the perfect holiness of God , which is one with Himself , that is outraged by sin , and then becomes what is frequently called in Scripture His ...
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accepted Adam Anselm Atonement Augustine belief blood body century Christ Christian Church controversy corrupted Council of Trent creation creature Creed Cross Cur Deus Homo curse Cyril of Alexandria death of Christ debt denied Devil divine Dobmayer dogmatic eternal Eucharist evil expressly faith Fathers flesh God's grace Gregory Grotius heaven Holy human hypostatic union idea imputed Incarnation infinite Irenæus Jesus justice Justin Martyr language later Lord Luther Lutheran Malebranche mankind means ment merit moral mystery nature necessity notion obedience object offered opinion Origen original original sin passage Passion patristic perfect Person Petavius Peter Lombard predestined principle punishment question race ransom reconciled redeemed redemption Reformation rejected restoration revelation righteousness sacrament sacrifice Satan satisfaction says Scotist Scripture sinner sins Socinian soul speak spirit suffering teaching theologians theology theory Thomist tion Tridentine Catechism Trinity truth whole words writers
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Стр. 14 - His life for the sheep, that the Son of Man came to give His life a ransom for many.
Стр. xl - But the souls of the righteous are in the hand of God, and there shall no torment touch them.
Стр. 61 - The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
Стр. 109 - Tauler, and Pascal. And in the poetry of the Church it is the Latin or the German hymns, or the lines of Charles Wesley, or of Keble, that fasten on my memory and heart, and make all else seem poor and cold.
Стр. 58 - What then shall we say to these things? If God be for us, who can be against us?
Стр. li - Paul, we declare, pronounce, and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her Conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.
Стр. 7 - ... mystical body. All the other bonds that had fastened down the spirit of the universe to our narrow round of earth were as nothing in comparison to this golden chain of suffering and self-sacrifice, which at once riveted the heart of man to one who, like himself, was acquainted with grief. Pain is the deepest thing we have in our nature, and union through pain has always seemed more real and more holy than any other.
Стр. 108 - I am constrained to say that neither my intellectual preference nor my moral admiration goes heartily with the Unitarian heroes, sects, or productions of any age. Ebionites, Arians, Socinians, all seem to me to contrast unfavourably with their opponents, and to exhibit a type of thought and character far less worthy, on the whole, of the true genius of Christianity.
Стр. xiii - ... obeyed. Also, I Consider that, gradually and in the course of ages, Catholic inquiry has taken certain definite shapes, and has thrown itself into the form of a science, with a method and a phraseology of its own, under the intellectual handling of great minds, such as St. Athanasius, St. Augustine, and St. Thomas ; and I feel no temptation at all to break in. pieces the great legacy of thought thus committed to us for these latter days.
Стр. 21 - Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal For what else but His righteousness would have covered our sins?