A Philosophical Dictionary, Том 3J. and H. L. Hunt, 1824 |
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Стр. 53
... 153d letter , " It is written * that the whole world belongs to the * In the 18th chapter of Proverbs , but not according to the Sep- tuagint . faithful , and infidels have not an obolus that they F 3 ECONOMY OF SPEECH . 53.
... 153d letter , " It is written * that the whole world belongs to the * In the 18th chapter of Proverbs , but not according to the Sep- tuagint . faithful , and infidels have not an obolus that they F 3 ECONOMY OF SPEECH . 53.
Стр. 55
... ACCORDING to some authors , this word comes from electus , chosen ; it does not appear that its etymology * We deem it prudent , as Gibbon observes , to keep the pas- sage veiled in the decent obscurity of a dead language ; not that we ...
... ACCORDING to some authors , this word comes from electus , chosen ; it does not appear that its etymology * We deem it prudent , as Gibbon observes , to keep the pas- sage veiled in the decent obscurity of a dead language ; not that we ...
Стр. 64
... according to Aristotle : the great merit of the orator consists in uniting them with judgment . Great eloquence can scarcely be known to the bar in France , because it does not conduct to honours , as in Athens , Rome , and at present ...
... according to Aristotle : the great merit of the orator consists in uniting them with judgment . Great eloquence can scarcely be known to the bar in France , because it does not conduct to honours , as in Athens , Rome , and at present ...
Стр. 65
... according to our works , and that we are all here to receive from him the sentence of eternal life or death : I ask you , overwhelmed with terror like yourselves , without separating my lot from your own , and putting myself in the same ...
... according to our works , and that we are all here to receive from him the sentence of eternal life or death : I ask you , overwhelmed with terror like yourselves , without separating my lot from your own , and putting myself in the same ...
Стр. 68
... according to the same Cle- ment of Alexandria , describes God as seated upon the clouds , and tranquilly ruling the whirlwind and the storm . His feet reach the earth , and his hands extend from one ocean to the other . He is the ...
... according to the same Cle- ment of Alexandria , describes God as seated upon the clouds , and tranquilly ruling the whirlwind and the storm . His feet reach the earth , and his hands extend from one ocean to the other . He is the ...
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according admit Æsop afterwards ancient animals antiquity appear Apulia astonishing beautiful believe bishop Cæsar CALCHAS called christian church Cicero court death dispute divine donation DONDINDAC DRUID earth Egypt Egyptians elegant eloquence emblem emperor England Enoch eternal Eusebius existence expression eyes fables faith father favour figure fire France French Gauls genius Gerar give glory gods gospel grace Greek heaven Herodotus Hesiod holy honour human hundred idea imagination incest Irenæus jansenists jesuit Jesus Christ Jews Julius Cæsar king labour language laws LOGOMACHOS Lord Louis XIV manner master mind nation nature necessary never opinion orator Ovid passage person philosophers Phlegon Plato poet pope possess present pretended priest prince reason received religion ridiculous Romans Rome sadducees Scythian sense serpent signifies soul sovereign speak species spirit Tertullian thee things thou tion truth verses virtue Voltaire word
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Стр. 51 - But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Стр. 280 - And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Стр. 47 - And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day...
Стр. 133 - Viselli : 105 est modus in rebus, sunt certi denique fines, quos ultra citraque nequit consistere rectum.
Стр. 89 - And there shall be signs in the sun, and in the moon, and in the stars ; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory.
Стр. 293 - And the Lord came down to see the city and the tower which the children of men builded.
Стр. 311 - ... that the square of the hypothenuse is equal to the squares of the sides.
Стр. 145 - Then said all the trees unto the bramble, Come thou and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow; and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Стр. 274 - The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.