Shakespeare's Julius Caesar: For Use in Schools and Classes : with Introduction and Notes Explanatory and CriticalGinn, 1879 - Всего страниц: 205 |
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Стр. 25
... called purgers , not mur- derers . " Meanwhile the plain truth is , that , if his country- men had been capable of regarding the deed as a sacrifice , they would not have made nor permitted any occasion for it . It is certain that ...
... called purgers , not mur- derers . " Meanwhile the plain truth is , that , if his country- men had been capable of regarding the deed as a sacrifice , they would not have made nor permitted any occasion for it . It is certain that ...
Стр. 29
... called magnanimity ; and as thinking it nobler to charm the hostility out of his enemies than to make them feel his power . These facts , to be sure , are not brought forward in the play , but the sense of them is ; and this too in a ...
... called magnanimity ; and as thinking it nobler to charm the hostility out of his enemies than to make them feel his power . These facts , to be sure , are not brought forward in the play , but the sense of them is ; and this too in a ...
Стр. 35
... called a king when he already had far more than kingly power , and while the obvious part of a friend was to warn him from it and help him against it , this is wisely retained by the Poet as one of Antony's characteristic traits . Then ...
... called a king when he already had far more than kingly power , and while the obvious part of a friend was to warn him from it and help him against it , this is wisely retained by the Poet as one of Antony's characteristic traits . Then ...
Стр. 43
... called because he kept off the wolves . His wife Luperca was the deified she - wolf that suckled Romulus . The festival , in its original idea , was meant for religious expiation and purification , February being at that time the last ...
... called because he kept off the wolves . His wife Luperca was the deified she - wolf that suckled Romulus . The festival , in its original idea , was meant for religious expiation and purification , February being at that time the last ...
Стр. 44
... called the gentilitial name ; as Julius and Julia , Antonius and Antonia , Calpurnius and Calpurnia , Octavius and Octavia , Junius and Junia , Portius and Portia , Cassius and Cassia , Tullius and Tullia , & c . - Ant . Cæsar , my lord ...
... called the gentilitial name ; as Julius and Julia , Antonius and Antonia , Calpurnius and Calpurnia , Octavius and Octavia , Junius and Junia , Portius and Portia , Cassius and Cassia , Tullius and Tullia , & c . - Ant . Cæsar , my lord ...
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Часто встречающиеся слова и выражения
Antony and Cleopatra ARTEMIDORUS battle bear blood Brutus and Cassius Brutus's Cæs Cæsar's death Caius Calpurnia Capitol Casca Cass Cassius Cato cause Cicero Cinna Citizens Clitus common conspiracy conspirators dangerous Decius dost doth enemies Enter Exeunt Exit eyes fear fell fire friends funeral genius ghost give gods Hamlet hand hast hath hear heart honour humour Ides of March irony Julius Cæsar kill King Lepidus Ligarius live look lord Lucilius Lucius Marcus Marcus Brutus Mark Antony matter means Messala Metellus Cimber mighty mind murder nature never night Octavius Philippi Pindarus play PLUTARCH Poet Poet's Pompey Pompey's Portia Publius reason repeatedly Roman Rome SCENE second folio Senate sense Shakespeare sick soothsayer speak speech spirit stand Strato sword tell thee thing thought Titinius to-day Trebonius unto virtue Volumnius word wrong
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Стр. 8 - I'd have you buy and sell so ; so give alms ; Pray so ; and, for the ordering your affairs, To sing them too. When you do dance, I wish you A wave o' the sea, that you might ever do Nothing but that...
Стр. 189 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream: The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Стр. 109 - And Caesar's spirit, ranging for revenge, With Ate' by his side come hot from hell, Shall in these confines with a monarch's voice Cry Havoc, and let slip the dogs of war ; That this foul deed shall smell above the earth With carrion men, groaning for burial Enter a Servant.
Стр. 135 - I did send to you For certain sums of gold, which you denied me: For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
Стр. 117 - tis his will : Let but the commons hear this testament, (Which, pardon me, I do not mean to read) And they would go and kiss dead Caesar's wounds, And dip their napkins in his sacred blood ; Yea, beg a hair of him for memory, And, dying, mention it within their wills, Bequeathing it, as a rich legacy, Unto their issue.
Стр. 155 - And whether we shall meet again I know not. Therefore our everlasting farewell take : For ever, and for ever, farewell, Cassius ! If we do meet again, why, we shall smile ; If not, why then, this parting was well made.
Стр. 111 - Romans, countrymen, and lovers! hear me for my cause, and be silent that you may hear : believe me for mine honour, and have respect to mine honour, that you may believe : censure me in your wisdom, and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's , to him I say , that Brutus' love to Caesar was no less than his.
Стр. 132 - Julius bleed for justice' sake ? What villain touch'd his body, that did stab, And not for justice ? What, shall one of us, That struck the foremost man of all this world But for supporting robbers, shall we now Contaminate our fingers with base bribes, And sell the mighty space of our large honours For so much trash as may be grasped thus ? — I had rather be a dog, and bay the moon, Than such a Roman.
Стр. 116 - Who, you all know, are honourable men : I will not do them wrong ; I rather choose To wrong the dead, to wrong myself and you, Than I will wrong such honourable men.
Стр. 63 - They say, miracles are past; and we -have our philosophical persons, to make modern and familiar things, supernatural and causeless. Hence is it, that we make trifles of terrors; ensconcing ourselves into seeming knowledge, when we should submit ourselves to an unknown fear.