The age, a letter to a society for the improvement of sacred architecture, by a layman1850 |
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The Age, a Letter to a Society for the Improvement of Sacred Architecture ... Age Недоступно для просмотра - 2016 |
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Almighty antinomian appears atheism authority believe Bible called cause Chartists Christ christian christian character churchman ciples congregation conservatism declared devotion discipline dissenters Divine doctrines doubt educated elements enemies equally establishment eternal evil exercise existence fear feelings finger of God French Revolution give hands harmony heart heaven holy honour hope human instrument jealousy ject judgment liberal liberty liturgy Lord loyalty manly Matt ment mercy mind minister moral constitution nature ness never party peace people's enemies perfect persons piety political possess practice precepts princi principles racter rainbow rebellion reject religion remarks sacred architecture sake Satan Saviour schism schools Scrip Scripture selfishness separation sions social society Socinians soul sovereign sovereignty spirit sublime and beautiful subordination things Thomas à Kempis thou thought throne tion Tory truth ture unto Whig
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Стр. 57 - The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise. How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?
Стр. 160 - And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you ; and to esteem them very highly in love for their work's sake.
Стр. 45 - Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil.
Стр. 160 - Do ye not know that they which minister about holy things live of the things of the temple ? and they which wait at the altar are partakers with the altar ? Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
Стр. 45 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid .of the power? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Стр. 143 - Pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and prosperity within thy palaces. For my brethren and companions' sakes, I will now say, Peace be within thee.
Стр. 181 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Стр. 142 - BEHOLD, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion : For there the Lord commanded the blessing, even life for evermore.
Стр. 48 - All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Стр. 54 - For to one is given by the Spirit the word of wisdom ; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit ; to another the working of miracles; to another prophecy; to another discerning of spirits ; to another divers kinds of tongues ; to another the interpretation of tongues : but all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.