The Art of Oratorical Composition: Based Upon the Precepts and Models of the Old MastersSchwartz, Kirwin & Fauss, 1885 - Всего страниц: 307 |
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The Art of Oratorical Composition: Based Upon the Precepts and Models of the ... Charles Coppens Недоступно для просмотра - 2013 |
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admiration advantage ancient appear applied arguments Aristotle ARTICLE audience beauty Bunker Hill Monument Burke Cæsar called Catiline cause CHAPTER chiefly Christian Cicero circumstances clear Clodius deliberative deliberative assemblies demonstrative oratory Demosthenes dignity discourse doctrine Edmund Burke effects Eloq eloquence examples exordium explained expression favor feel genius genus give hearers heart Hence Holy honor important Intrinsic Topics J. Q. Adams John Chrysostom judge judicial justice Justus Lipsius lectures Manilian Law manner Massillon matter means ment Milo mind moral topics murder Narration nature noble object occasion orator panegyric passions Peroration person persuasion Philip Plutarch poet Pompey praise precepts present proof proper Proposition prove pulpit question Quintilian quoted reason Refutation remarks rhetoric rhetoricians rule sion speak speaker species of oratory speech style teaching things third Philippics thoughts tion treated truth ture usually virtue Webster Webster's Dictionary words
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Стр. 300 - And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
Стр. 178 - If you have tears, prepare to shed them now. You all do know this mantle: I remember The first time ever Caesar put it on; 'Twas on a summer's evening, in his tent; That day he overcame the Nervii : — Look ! In this place ran Cassius...
Стр. 18 - The clear conception, outrunning the deductions of logic, the high purpose, the firm resolve, the dauntless spirit, speaking on the tongue, beaming from the eye, informing every feature, and urging the whole man onward, right onward to his object — this, this is eloquence ; or rather it is something greater and higher than all eloquence, it is action, noble, sublime, godlike action.
Стр. 189 - He scarce had ceased, when the superior fiend Was moving toward the shore: his ponderous shield, Ethereal temper, massy, large, and round, Behind him cast; the broad circumference Hung on his shoulders like the moon, whose orb Through optic glass the Tuscan artist views, At evening, from the top of Fesole, Or in Valdarno, to descry new lands, Rivers, or mountains, in her spotty globe.
Стр. 200 - Are we disposed to be of the number of those, who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation ? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.
Стр. 185 - She is the fairies' midwife, and she comes In shape no bigger than an agate-stone On the forefinger of an alderman, Drawn with a team of little atomies Athwart men's noses as they lie asleep : Her waggon-spokes made of long spinners...
Стр. 211 - Were with his heart, and that was far away. He recked not of the life he lost, nor prize; But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother, — he, their sire, Butchered to make a Roman holiday!
Стр. 212 - Alas! my noble boy, that thou shouldst die! Thou, who wert made so beautifully fair! That death should settle in thy glorious eye, And leave his stillness in this clustering hair! How could he mark thee for the silent tomb. My proud boy, Absalom ! B Cold is thy brow, my son ; and I am chill.
Стр. 17 - True eloquence, indeed, does not consist in speech. It cannot be brought from far. Labor and learning may toil for it, but they will toil in vain. Words and phrases may be marshalled in every way, but they cannot compass it. It must exist in the man, in the subject, and in the occasion.
Стр. 271 - If ye were blind, ye should have no sin : but now ye say, We see ; therefore your sin remaineth. Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep.