Remarks on Johnson's Life of Milton. To which are Added, Milton's Tractate of Education and AreopagiticaVerlag nicht ermittelbar, 1780 - Всего страниц: 381 |
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Стр. 23
... human from angelic beings . On the other hand , few men are fo to- tally abandoned and depraved as to have no remnants of grace and goodness , no intervals of fobriety , no touches of regret for departed innocence , no fenfe of those ...
... human from angelic beings . On the other hand , few men are fo to- tally abandoned and depraved as to have no remnants of grace and goodness , no intervals of fobriety , no touches of regret for departed innocence , no fenfe of those ...
Стр. 53
... human , had " they received his documents with the fame acutenefs of wit and apprehen- " fion , the fame induftry , alacrity , and " thirst after knowledge , as the inftruc- " tor was indued with , what prodigies " of wit and learning ...
... human , had " they received his documents with the fame acutenefs of wit and apprehen- " fion , the fame induftry , alacrity , and " thirst after knowledge , as the inftruc- " tor was indued with , what prodigies " of wit and learning ...
Стр. 101
... human beings ; and no tongue can be called evil for giving them their proper appellation . Neither Dr. Johnson nor we can pre- tend , at this distance of time , to affign the precife caufes of Milton's complaint . Evil tongues are ...
... human beings ; and no tongue can be called evil for giving them their proper appellation . Neither Dr. Johnson nor we can pre- tend , at this distance of time , to affign the precife caufes of Milton's complaint . Evil tongues are ...
Стр. 153
... , where the proftitution is of fo fingular a na- ture , that it would be difficult to select an adequate motive for it out of the Life of Savage , p . 122 . moun- mountainous heap of conjectural caufes of human paffions or human [ 153 ]
... , where the proftitution is of fo fingular a na- ture , that it would be difficult to select an adequate motive for it out of the Life of Savage , p . 122 . moun- mountainous heap of conjectural caufes of human paffions or human [ 153 ]
Стр. 154
Francis Blackburne. mountainous heap of conjectural caufes of human paffions or human caprice . We allude to the speech delivered by the late unhappy Dr. William Dodd , when he was about to hear the fentence of the law pronounced upon ...
Francis Blackburne. mountainous heap of conjectural caufes of human paffions or human caprice . We allude to the speech delivered by the late unhappy Dr. William Dodd , when he was about to hear the fentence of the law pronounced upon ...
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Remarks on Johnson's Life of Milton: To Which Are Added, Milton's Tractate ... Francis Blackburne Недоступно для просмотра - 2017 |
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againſt alfo alſo anough Areopagitica becauſe befides beſt Biſhop cafe caufe cenfure CHIG Chriftian Church Cicero confcience controverfie defire Doctor eafily efteem Euripid evill exerciſe expreffions fafely faid fame farre fays fchifms fects feems felf felves fevere fhall fhew fhould fide fince firft firſt fmall fome foon fpeaking fpeech fpirit ftill ftudies fubject fuch fuffer fufpected fuperiority fure greateſt hath hereti hiftory himſelf honeft honour houſe inftances Inquifition itſelf John Milton Johnſon King knowledge laft Latin Lauder leaft learning leaſt leffe liberty licencing ment Milton moft moſt muft muſt narrative obfervation occafion opinion perfons perfwade perhaps Plato praiſe prefent prefs Prelats printed profe publiſhed puniſhment purpoſe reafon refpect religion SAMUEL HARTLIB ſhall ſtudy ſuch thefe themfelves theſe things thofe thoſe thought tion truth underſtanding UNIV univerfities unleffe uſe vertue whofe wife wiſdom writing writt'n
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Стр. 349 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Стр. 265 - It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil.
Стр. 266 - He that can apprehend and consider vice with all her baits and seeming pleasures, and yet abstain, and yet distinguish, and yet prefer that which is truly better, he is the true warfaring Christian.
Стр. 172 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
Стр. 295 - I lastly proceed from the no good it can do to the manifest hurt it causes, in being first the greatest discouragement and affront that can be offered to learning and to learned men.
Стр. 235 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Стр. 235 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Стр. 333 - Lords and Commons of England, consider what Nation it is whereof ye are, and whereof ye are the governors : a Nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Стр. 293 - ... legible, whereof three pages would not down at any time in the fairest print, is an imposition which I cannot believe how he that values time, and his own studies, or is but of a sensible nostril, should be able to endure.
Стр. 339 - I doubt not, if some great and worthy stranger should come among us, wise to discern the mould and temper of a people, and how to govern it, observing the high hopes and aims, the diligent alacrity of our extended thoughts and reasonings in the pursuance of truth and freedom, but that he would cry out as...