The thoughts of the emperor Marcus Aurelius Antoninus, tr. by G. Long |
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according to nature Antoninus Pius Apology art thou Avidius Cassius Bishop Butler body cause Christians Commodus conformable consider constitution daemon death deity Dion Cassius disposition divinity dost thou emperor Epictetus Euripides Eusebius everything which happens evil exist external fame formed by nature Gataker give gods Greek Hadrian happen to thee harm Heraclitus honour intelligence justice Justinus kind labour letter live according look man's nature manner Marcus matter meaning Melitene notion observe opinion Orosius pain passage perish philosophy Plato pleasure Plutarch praise Quadi rational animal reason religion remember Rescript Roman ruling faculty Rusticus says sense social Socrates soul speaks Stoic substance thou art thou dost thou hast thou shalt thou shouldst thou wilt thoughts thy duty thy mind thy power thyself Trajan tranquillity translation trouble truth universal nature Valesius Verus virtue whole wilt thou word wrong Zeus
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Стр. 63 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Стр. 106 - In the morning when thou risest unwillingly, let this thought be present: I am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world?
Стр. 56 - ... a manner of speaking not loose and undeterminate, but clear and distinct, strictly just and true." To live according to Nature is to live according to a man's whole nature, not according to a part of it, and to reverence the divinity within him as the governor of all his actions.
Стр. 122 - If any man is able to convince me and show me that I do not think or act right, I will gladly change ; for I seek the truth by which no man was ever injured. But he is injured who abides in his error and ignorance.
Стр. 69 - Scutarius at the gladiators' fights; from him too I learned endurance of labor, and to want little, and to work with my own hands, and not to meddle with other people's affairs, and not to be ready to listen to slander.
Стр. 1 - To the gods I am indebted for having good grandfathers, good parents, a good sister, good teachers, good associates, good kinsmen and friends, nearly everything good.
Стр. 93 - I affirm that tranquillity is nothing else than the good ordering of the mindConstantly then give to thyself this retreat, and renew thyself; and let thy principles be brief and fundamental) which, as soon as thou shalt recur to them, will be sufficient to cleanse the soul completely, and to send thee back free from all discontent with the things to which thou returnest.
Стр. 91 - No longer wander at hazard; for neither wilt thou read thy own memoirs, nor the acts of the ancient Romans and Hellenes, and the selections from books which thou wast reserving for thy old age. Hasten then to the end which thou hast before thee, and throwing away idle hopes, come to thy own aid, if thou carest at all for thyself, while it is in thy power.
Стр. 64 - Antoninus' opinion of a future life is nowhere clearly expressed. His doctrine of the nature of the soul of necessity 21 Seneca (Bp. 102) has the same, whether an expression of his own opinion, or merely a fine saying of others employed to embellish his writings, I know not. After speaking of the child being prepared in the womb to live this life, he adds, " Sic per hoc spatium, quod ab infantia patet in senectutem, in alium naturae sumimur partum. Alia origo nos expectat, alius rerum status.
Стр. 124 - Keep thyself then simple, good, pure, serious, free from affectation, a friend of justice, a worshipper of the gods, kind, affectionate, strenuous in all proper acts. Strive to continue to be such as philosophy wished to make thee. Reverence the gods, and help men. Short is life. There is only one fruit of this terrene life, a pious disposition and social acts.