Representations of the Divine in Arabic PoetryGert Borg, Ed de Moor Rodopi, 2001 - Всего страниц: 239 In Islam the fascination for "the word" is as vigorous as in Judaism and in Christianity, but an extra dimension is, that the revealed text, the Koran, is considered to be verbatim the word of the Almighty Himself, thereby providing the Arabic language with just an extra quality. No wonder that throughout Islamic history the study of the word, the Koran, the prophet's utterances and the interpretation of both, has become the main axis of knowledge and education. As a consequence the intellectuals - and also the poets in Islamic culture - were thoroughly familiar with religious terms and the phraseology of a language which was highly estimated because of the divine origin with which it was associated. No wonder therefore, that allusions to religious texts can be found throughout Arabic literature, both classical and modern. The subject of this volume is the representation of the divine in Arabic poetry, be it the experience of the divine as expressed by poets or the use of imagery coined by religion. |
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... poet Umayya ibn Abî al - Şalt , probably one generation older than Muḥammad , claimed to have been chosen to be the " prophet of the Arabs " . Part of his poetry is clearly inspired by religious ideas and even aims at bringing a message ...
... poet Umayya ibn Abî al - Şalt , probably one generation older than Muḥammad , claimed to have been chosen to be the " prophet of the Arabs " . Part of his poetry is clearly inspired by religious ideas and even aims at bringing a message ...
Стр. 3
... poet Umar Ibn al - Fâriḍ . The analysis of the Tâ'iyya al- Kubrâ shows how this great poet used poetic language to express his feel- ings of unity with his creator . In his contribution Schippers discusses a number of poems from the ...
... poet Umar Ibn al - Fâriḍ . The analysis of the Tâ'iyya al- Kubrâ shows how this great poet used poetic language to express his feel- ings of unity with his creator . In his contribution Schippers discusses a number of poems from the ...
Стр. 4
... poet - one of the so called Tam- muzian poets - started his career . One of the ambitions of these Tammuzian poets was to break the shackles of tradition and conformity and to bring about renewal in society and in literature . They ...
... poet - one of the so called Tam- muzian poets - started his career . One of the ambitions of these Tammuzian poets was to break the shackles of tradition and conformity and to bring about renewal in society and in literature . They ...
Стр. 9
... poet and his work can continue . Of course we have every reason to be cautious in view of what is at stake : fragments of the work that is attributed to this poet show some kind of similarity with passages in the text of the Koran , so ...
... poet and his work can continue . Of course we have every reason to be cautious in view of what is at stake : fragments of the work that is attributed to this poet show some kind of similarity with passages in the text of the Koran , so ...
Стр. 11
... poet , but as we have seen things are not made any easier for us there , because the main part of his diwan seems to be lost , and some of what remains of it , is under severe suspicion of not being authentic . As for Umayya's identity ...
... poet , but as we have seen things are not made any easier for us there , because the main part of his diwan seems to be lost , and some of what remains of it , is under severe suspicion of not being authentic . As for Umayya's identity ...
Содержание
9 | |
25 | |
Manifestations of the Divine as Represented in Poems | 71 |
The Experience of the Divine in the Poetry of the Egyptian | 85 |
Humorous Approach of the Divine in the Poetry of alAndalus | 119 |
The Koran as Subtext in Modern Arabic Poetry | 139 |
Religious motifs and themes in North American Mahjar Poetry | 161 |
Sin and Sexuality in the Poetry | 183 |
The Divinity of the Profane Representations of the Divine | 197 |
by Stefan Weidner | 211 |
The Christ Figure in Sâyighs Poetry | 227 |
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Abî Abû Mâdî Abû Nuwâs Abû Shabaka Adonis Adunis al-Majmû al-Sayyâb alâ Alî Allâh allusions anâ Arab poets Arabic Language Arabic Literature Arabic poetry arabischen beauty Beirut beloved Cairo called Christ Christian context Dâr death Divine Dîwân expression eyes Gibrân God's heart hell Ibid Ibn al-'Arabî Ibn al-Fârid's Ibn Sahl Ibrâhîm idhâ IḤ ilâ Îlîyâ Abû Islam Jabrâ kâna Khalîl Koranic subtext lahu language Lord Louis Gardet lover Mahmûd manifestation means Mihyâr Modern Arabic Poetry Moses motifs motives and themes Mudrik Muḥammad Mûsâ Muslim Muwashshaḥ mystical experience Noah Nu'ayma Nûḥ paradise passion person poem poet's poetic prayer pre-Islamic prophet Qabbânî qaşîda Qur'anic references religion religious resurrection Şâyigh's says Sayyâb's seafaring Shabaka ship Songs soul spirit stanza Sufi Sufism Sûrat symbol Tammuz Tammuzian tradition translation Umar Umayya union jam verse wa-lâ words Yûsuf
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Стр. 5 - Systeme de translitteration de 1'alphabet arabe conseille aux auteurs : ', b, t, th, j, h, kh, d, dh, r, z, s, sh, s, d, t, z,', gh, f, q, k, 1, m, n, h, w, y, a, u, i, a, u, i.
Стр. 140 - And the poets — the perverse follow them; hast thou not seen how they wander in every valley and how they say that which they do not?
Стр. 154 - I will take refuge in a mountain, that shall defend me from the water.' Said he, 'Today there is no defender from God's command but for him on whom He has mercy.' And the waves came between them, and he was among the drowned. And it was said, 'Earth, swallow thy waters; and, heaven, abate!' And the waters subsided, the affair was accomplished, and the Ark settled on El-Judi, and it was said: 'Away with the people of the evildoers!' And Noah called unto his Lord, and said, 'O my Lord, my son is of...
Стр. 149 - The likeness of those who expend their wealth in the way of God is as the likeness of a grain of corn that sprouts seven ears, in every ear a hundred grains. So God multiplies unto whom He will; God is All-embracing, All-knowing. Those who expend their wealth in the way of God...
Стр. 146 - Ibn-alMuqaffa' were inconsistent with a sincere acceptance of the outward forms of Islam, or even with profession that there is no god but God and that Muhammad is His messenger.
Стр. 230 - Out of the deep have I called unto thee, O LORD ; LORD, hear my voice. Let thine ears be attentive to the voice of my supplications. If thou, LORD, shouldest be extreme to mark what is done amiss, O LORD, who shall stand ? But there is forgiveness with thee, that thou mayest be feared.
Стр. 149 - Give birth to me again . . . Give birth to me again that I may know in which land I will die, in which land I will come to life again.