An Enquiry Into the Principles of Human Happiness and Human Duty: In Two BooksW. Pickering, 1843 - Всего страниц: 554 |
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Стр. 5
... give rules for the proper cultivation of all the sciences , as well as for each in particular ; to show the kind and degree of evidence which each admits of , to explain the different sorts of reasoning , The Institute of France ...
... give rules for the proper cultivation of all the sciences , as well as for each in particular ; to show the kind and degree of evidence which each admits of , to explain the different sorts of reasoning , The Institute of France ...
Стр. 18
... give rise to our moral sentiments , may or may not always be the same as those by which , on mature reflection , we consider · ourselves justified in awarding praise or blame . Thus suppose , merely for the sake of illustration , that ...
... give rise to our moral sentiments , may or may not always be the same as those by which , on mature reflection , we consider · ourselves justified in awarding praise or blame . Thus suppose , merely for the sake of illustration , that ...
Стр. 22
... give to a man born blind or deaf any clear notion of colours or of sounds , it must equally be true that no one could form any idea of an emotion which he had never at all felt . How should we proceed to give such an one a conception of ...
... give to a man born blind or deaf any clear notion of colours or of sounds , it must equally be true that no one could form any idea of an emotion which he had never at all felt . How should we proceed to give such an one a conception of ...
Стр. 23
... give up the case as hopeless . We should consider him as a moral anomaly cut off by natural deficiency , not only from the principal sources of enjoyment , but from the means of acquiring know- ledge . He might , indeed , pursue one or ...
... give up the case as hopeless . We should consider him as a moral anomaly cut off by natural deficiency , not only from the principal sources of enjoyment , but from the means of acquiring know- ledge . He might , indeed , pursue one or ...
Стр. 25
... give comprehensive views of happiness , without a mind so framed as to feel enjoyments of different kinds , and imagine them stronger or weaker in others ? Could he who was dead to the pleasures of the affection and the imagi- nation ...
... give comprehensive views of happiness , without a mind so framed as to feel enjoyments of different kinds , and imagine them stronger or weaker in others ? Could he who was dead to the pleasures of the affection and the imagi- nation ...
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actions admiration agreeable ambition amusement approve arise Atheism avarice beauty become benevolence bodily called cause character circumstances common consequences considered constantly creature of circumstances curiosity custom deaden degree delight desire Diocletian disapprove disposition doubt effect emotion enjoyment ennui evil existence faculties fame favour fear feeling former frequently give hence hope hopes and fears human nature indolent influence instance intellect interest jealousy Julius Cæsar labour latter lead lence less live Lucretius mankind marriage means ment mental mind moral approbation moral sentiment motive neral never object occupy opinion Othello ourselves pain passion peculiar persons Petrarch philosophy pleasure Plutarch practice praise present principle pursuit racter reason remark rouse rules savage nations seems self-regarding sense sensibility Soame Jenyns strong suppose Tacitus tendency thing thought Timoleon tion utility variety vice virtue virtuous wealth wish words
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Стр. 64 - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
Стр. 238 - Can honour set to a leg? no: or an arm? no: or take away the grief of a wound? no. Honour hath no skill in surgery, then? no. What is honour? a word. What is in that word honour? what is that honour? air. A trim reckoning! Who hath it? he that died o
Стр. 284 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music, — summer's eve — or spring, A flower — the wind — the Ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Стр. 521 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Стр. 459 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Стр. 65 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...
Стр. 116 - I'd make a life of jealousy ; To follow still the changes of the moon With fresh suspicions ? No ! to be once in doubt, Is once to be resolved.
Стр. 152 - If music be the food of love, play on ; Give me excess of it, that, surfeiting, The appetite may sicken, and so die. That strain again ! it had a dying fall : O ! it came o'er my ear like the sweet sound That breathes upon a bank of violets, Stealing and giving odour.
Стр. 116 - O, beware, my lord, of jealousy ; It is the green-eyed monster which doth mock The meat it feeds on...
Стр. 117 - If I quench thee, thou flaming minister, I can again thy former light restore, Should I repent me; but once put out thy light, Thou cunning'st pattern of excelling nature, I know not where is that Promethean heat That can thy light relume.