An Enquiry Into the Principles of Human Happiness and Human Duty: In Two BooksW. Pickering, 1843 - Всего страниц: 554 |
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Стр. 23
... enjoyment , but from the means of acquiring know- ledge . He might , indeed , pursue one or other of the sciences above enumerated , and even attain to emi- nence , supposing the passion of curiosity not to be extinct with the rest ...
... enjoyment , but from the means of acquiring know- ledge . He might , indeed , pursue one or other of the sciences above enumerated , and even attain to emi- nence , supposing the passion of curiosity not to be extinct with the rest ...
Стр. 24
... enjoyment open to mankind . One who could consider poetry and the fine arts as no more useful than the game of solitaire or tee - totum , must be allowed to have been deficient in that comprehensive sensibility so neces- sary in moral ...
... enjoyment open to mankind . One who could consider poetry and the fine arts as no more useful than the game of solitaire or tee - totum , must be allowed to have been deficient in that comprehensive sensibility so neces- sary in moral ...
Стр. 40
... enjoyment , and leave us as maimed in mind as if we were deprived of sight or hearing . What should we think of a treatise on the senses , which should omit all mention of the eye ? And shall a system of moral philosophy be considered ...
... enjoyment , and leave us as maimed in mind as if we were deprived of sight or hearing . What should we think of a treatise on the senses , which should omit all mention of the eye ? And shall a system of moral philosophy be considered ...
Стр. 60
... enjoyment acting upon a diseased state of mind sufficiently account for this phenomenon , which is so well known in Paris , that the phrase to live en rage is commonly used to express it . In There is , probably , no part of the ...
... enjoyment acting upon a diseased state of mind sufficiently account for this phenomenon , which is so well known in Paris , that the phrase to live en rage is commonly used to express it . In There is , probably , no part of the ...
Стр. 87
... enjoyment must in truth be an arduous task . Were it even possible to give much education to people in such circumstances , this could not greatly avail , unless it should induce them to extirpate the root of the evil - early marriages ...
... enjoyment must in truth be an arduous task . Were it even possible to give much education to people in such circumstances , this could not greatly avail , unless it should induce them to extirpate the root of the evil - early marriages ...
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actions admiration agreeable ambition amusement approve arise Atheism avarice beauty become benevolence bodily called cause character circumstances common consequences considered constantly creature of circumstances curiosity custom deaden degree delight desire Diocletian disapprove disposition doubt effect emotion enjoyment ennui evil existence faculties fame favour fear feeling former frequently give hence hope hopes and fears human nature indolent influence instance intellect interest jealousy Julius Cæsar labour latter lead lence less live Lucretius mankind marriage means ment mental mind moral approbation moral sentiment motive neral never object occupy opinion Othello ourselves pain passion peculiar persons Petrarch philosophy pleasure Plutarch practice praise present principle pursuit racter reason remark rouse rules savage nations seems self-regarding sense sensibility Soame Jenyns strong suppose Tacitus tendency thing thought Timoleon tion utility variety vice virtue virtuous wealth wish words
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Стр. 64 - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
Стр. 238 - Can honour set to a leg? no: or an arm? no: or take away the grief of a wound? no. Honour hath no skill in surgery, then? no. What is honour? a word. What is in that word honour? what is that honour? air. A trim reckoning! Who hath it? he that died o
Стр. 284 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music, — summer's eve — or spring, A flower — the wind — the Ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Стр. 521 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Стр. 459 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Стр. 65 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...
Стр. 116 - I'd make a life of jealousy ; To follow still the changes of the moon With fresh suspicions ? No ! to be once in doubt, Is once to be resolved.
Стр. 152 - If music be the food of love, play on ; Give me excess of it, that, surfeiting, The appetite may sicken, and so die. That strain again ! it had a dying fall : O ! it came o'er my ear like the sweet sound That breathes upon a bank of violets, Stealing and giving odour.
Стр. 116 - O, beware, my lord, of jealousy ; It is the green-eyed monster which doth mock The meat it feeds on...
Стр. 117 - If I quench thee, thou flaming minister, I can again thy former light restore, Should I repent me; but once put out thy light, Thou cunning'st pattern of excelling nature, I know not where is that Promethean heat That can thy light relume.