The Congregational Review, Том 6J.M. Whittemore, 1866 |
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Стр. 4
... evil of sin , it never seems such a dreadful thing , it never seems so shocking , vile and odious as when we contemplate the sufferings which it cost the Lord Jesus Christ to atone for it . १ ९ Here mercy government is penal suffering ...
... evil of sin , it never seems such a dreadful thing , it never seems so shocking , vile and odious as when we contemplate the sufferings which it cost the Lord Jesus Christ to atone for it . १ ९ Here mercy government is penal suffering ...
Стр. 6
... evil of sin . We say , the Son of God , attracting to himself the eyes of all worlds while suffering in the sinner's stead , bore a testimony , and made an impression on the universe , that sin- ners , suffering their own penalty ...
... evil of sin . We say , the Son of God , attracting to himself the eyes of all worlds while suffering in the sinner's stead , bore a testimony , and made an impression on the universe , that sin- ners , suffering their own penalty ...
Стр. 7
... evil of such malignity and magnitude that it must be punished . Every truly penitent and believing sinner endorses , involuntarily and with all the strength of his enlightened moral nature , the law which condemns and consigns him to ...
... evil of such malignity and magnitude that it must be punished . Every truly penitent and believing sinner endorses , involuntarily and with all the strength of his enlightened moral nature , the law which condemns and consigns him to ...
Стр. 8
... evil : otherwise the instinct of conscience is contradicted and debauched by the very act of forgiveness . Can it be necessary to say , that neither sorrow , nor tears , nor repent- ance can do this ? These are not the correlate of ...
... evil : otherwise the instinct of conscience is contradicted and debauched by the very act of forgiveness . Can it be necessary to say , that neither sorrow , nor tears , nor repent- ance can do this ? These are not the correlate of ...
Стр. 9
... evil of sin , which fills the conscience with indescribable and appall- ing dread , is not lessened nor lowered . It is still an unspeak- able evil which the sinner rejoices with profound gratitude and consecration to Christ to be ...
... evil of sin , which fills the conscience with indescribable and appall- ing dread , is not lessened nor lowered . It is still an unspeak- able evil which the sinner rejoices with profound gratitude and consecration to Christ to be ...
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Стр. 207 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Стр. 130 - For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God : but that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Стр. 126 - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
Стр. 609 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Стр. 540 - Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.
Стр. 527 - ... the dread of something after death, the undiscovered country from whose bourn no traveller returns, puzzles the will and makes us rather bear those ills we have than fly to others that we know not of?
Стр. 279 - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
Стр. 523 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason; Or by some habit that too much o'er-leavens The form of plausive manners...
Стр. 433 - And the man in whom the evil spirit was leaped on them and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Стр. 405 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.