Ignorant of its true nature, the soul attaches itself to objects unworthy of it. Every act which it performs to gratify this attachment entangles it deeper in the perishable world ; and as it is itself imperishable, it is condemned to a perpetual series... The Religions of India - Стр. 77авторы: Auguste Barth - 1882 - Страниц: 309Полный просмотр - Подробнее о книге
| William Samuel Lilly - 1885 - Страниц: 434
...The founder of modern " reasoned pessimism " leaves out in his new edition of Buddhism for the use of itself to objects unworthy of it. Every act which...perpetual series of changes. Once dragged into the samsara, into the vortex of life, it passes from one existence into another, without respite and without... | |
| William St. Clair Tisdall - 1901 - Страниц: 202
...India, Eng. ed. p. 60. 2 Op. cit. p. 75. is the cause of all moral as well as mental error. " Ignorant i of its true nature, the soul attaches itself to objects...existence into another, without respite and without rest." The deeds which a man has done, good or bad, bear fruit in the next life, and cause his birth into... | |
| William Samuel Lilly - 1902 - Страниц: 354
...performs to gratify this attachment, entangles it deeper in the perishable world ; and, as it is in itself imperishable, it is condemned to a perpetual series of changes. Once dragged into the samsara, into the vortex of life, it passes from one existence into another without respite and without... | |
| Auguste Barth - 2000 - Страниц: 340
...condition of the soul, which is the cause of mental error, is also the cause of moral evil. Iguorant of its true nature, the soul attaches itself to objects...perpetual series of changes. Once dragged into the samthra, into the vortex of life, it passes from one existence into another, without respite and without... | |
| திருவள்ளுவர், George Uglow Pope - 1980 - Страниц: 454
...objects unworthy of it, (Qu<x>pesiu>)Every act which it performs to gratify this attachment (umjpi'), entangles it deeper In the perishable world; and,...imperishable, it is condemned to a perpetual series of changes (LS/DiJt-/). Once dragged into the saihs<ira, into the vortex of life, it passes from one existence... | |
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