Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - Всего страниц: 411 |
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Стр. 17
... sacred . By the return of it were the years numbered . The chief archon had a part in the management of it ; and the priests , who officiated on this occasion , were honored with the first seats at the public shows . Whatever these ...
... sacred . By the return of it were the years numbered . The chief archon had a part in the management of it ; and the priests , who officiated on this occasion , were honored with the first seats at the public shows . Whatever these ...
Стр. 21
... sacred scriptures . Speaking of the ancient inhabitants of Canaan , the Psalmist asserts , that they sacrificed their sons and daughters to dæmons , and shed innocent blood , even the blood of their sons and daughters , whom they ...
... sacred scriptures . Speaking of the ancient inhabitants of Canaan , the Psalmist asserts , that they sacrificed their sons and daughters to dæmons , and shed innocent blood , even the blood of their sons and daughters , whom they ...
Стр. 26
... sacred books , as having been written about twelve hundred years before Christ . Their other sacred writings , called the Vedas , are said to have been written three centuries earlier . Through the indefatigable labor of that ...
... sacred books , as having been written about twelve hundred years before Christ . Their other sacred writings , called the Vedas , are said to have been written three centuries earlier . Through the indefatigable labor of that ...
Стр. 31
... sacred books , observes , that it enjoined human sacrifices . Sir William Jones informs us that the ancient solemn sacrifice of the Hindoos , was a man , a bull , and a horse . Human sacrific- es were anciently offered by the Chinese ...
... sacred books , observes , that it enjoined human sacrifices . Sir William Jones informs us that the ancient solemn sacrifice of the Hindoos , was a man , a bull , and a horse . Human sacrific- es were anciently offered by the Chinese ...
Стр. 54
... sacred relation , from which proceeds so much of the enjoyment and purity of domestic life , the Greeks and Romans were little acquainted with those better and finer feelings , which christianity inspires . The Spartans could hardly be ...
... sacred relation , from which proceeds so much of the enjoyment and purity of domestic life , the Greeks and Romans were little acquainted with those better and finer feelings , which christianity inspires . The Spartans could hardly be ...
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
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Стр. 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Стр. 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
Стр. 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
Стр. 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Стр. 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
Стр. 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
Стр. 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Стр. 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
Стр. 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
Стр. 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.