Great Traditions in Ethics: An IntroductionAmerican Book Company, 1953 - Всего страниц: 362 |
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Стр. 166
... mind are but another name for the appetites , and therefore vary according to the varying state of the body . Every ... mind , unless we have a remembrance of having done so . For instance , we cannot say a word without remembering that ...
... mind are but another name for the appetites , and therefore vary according to the varying state of the body . Every ... mind , unless we have a remembrance of having done so . For instance , we cannot say a word without remembering that ...
Стр. 176
... mind , that is the power , or nature , or highest en- deavour of the mind , is to understand things by the third kind of knowledge . Q.E.D. PROP . XXIX . Whatsoever the mind understands under the form of eternity , it does not ...
... mind , that is the power , or nature , or highest en- deavour of the mind , is to understand things by the third kind of knowledge . Q.E.D. PROP . XXIX . Whatsoever the mind understands under the form of eternity , it does not ...
Стр. 177
... mind itself , and consequently the idea also of God as cause . Q.E.D. Corollary . From the third kind of knowledge necessarily arises the intellectual love of God . From this kind of knowledge arises pleasure accompanied by the idea of ...
... mind itself , and consequently the idea also of God as cause . Q.E.D. Corollary . From the third kind of knowledge necessarily arises the intellectual love of God . From this kind of knowledge arises pleasure accompanied by the idea of ...
Содержание
INTRODUCTION | 1 |
MORAL CHARACTER | 36 |
THE PLEASANT LIFE | 60 |
Авторские права | |
Не показаны другие разделы: 8
Часто встречающиеся слова и выражения
according action actual appetites argument Aristotle assertion Ayer body called categorical imperative cause Christian City of God conception conduct conscience consequences constitution death defined definition desire Dewey disagreement in belief distinction divine doctrine duty effect emotions Epictetus Epicurean Epicurus ethical theory evil existence express external fact faculty fear feeling G. E. Moore happiness Hobbes human nature idea ideal imperative injustice intellectual judgment justice Kant kind knowledge law of nature live logical man's matter means ment mind moral Nietzsche normative ethical notion objects pain passions peace person philosophers Plato pleasure political possess practical proposition Protagoras psychological hedonism question rational principle reason regard Saint Augustine sake self-love sense social society Socrates soul Spinoza spirit statements Stoic suppose things Thomas Hobbes thought tion transvaluation of values true truth understand University unjust utilitarian virtue word wrong