Great Traditions in Ethics: An IntroductionAmerican Book Company, 1953 - Всего страниц: 362 |
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Стр. 69
... existence . Now it is impossible to conceive the incorporeal as a separate existence , except the void : and the void can neither act nor be acted upon , but only provides opportunity of motion through itself to bodies . So that those ...
... existence . Now it is impossible to conceive the incorporeal as a separate existence , except the void : and the void can neither act nor be acted upon , but only provides opportunity of motion through itself to bodies . So that those ...
Стр. 176
... existence . Therefore to conceive things under the form of eternity , is to conceive things in so far as they are conceived through the essence of God as real entities , or in so far as they involve existence through the essence of God ...
... existence . Therefore to conceive things under the form of eternity , is to conceive things in so far as they are conceived through the essence of God as real entities , or in so far as they involve existence through the essence of God ...
Стр. 222
... existence has in itself an absolute worth , something which , being an end in itself , could be a source of definite laws , then in this and this alone would lie the source of a possible categorical imperative , i.e. , a practical law ...
... existence has in itself an absolute worth , something which , being an end in itself , could be a source of definite laws , then in this and this alone would lie the source of a possible categorical imperative , i.e. , a practical law ...
Содержание
INTRODUCTION | 1 |
MORAL CHARACTER | 36 |
THE PLEASANT LIFE | 60 |
Авторские права | |
Не показаны другие разделы: 8
Часто встречающиеся слова и выражения
according action actual appetites argument Aristotle assertion Ayer body called categorical imperative cause Christian City of God conception conduct conscience consequences constitution death defined definition desire Dewey disagreement in belief distinction divine doctrine duty effect emotions Epictetus Epicurean Epicurus ethical theory evil existence express external fact faculty fear feeling G. E. Moore happiness Hobbes human nature idea ideal imperative injustice intellectual judgment justice Kant kind knowledge law of nature live logical man's matter means ment mind moral Nietzsche normative ethical notion objects pain passions peace person philosophers Plato pleasure political possess practical proposition Protagoras psychological hedonism question rational principle reason regard Saint Augustine sake self-love sense social society Socrates soul Spinoza spirit statements Stoic suppose things Thomas Hobbes thought tion transvaluation of values true truth understand University unjust utilitarian virtue word wrong