Great Traditions in Ethics: An IntroductionAmerican Book Company, 1953 - Всего страниц: 362 |
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Стр. 171
... emotions , judges a thing to be good or bad , useful or useless.i Spinoza defines the knowledge of good and evil in terms of the emotions of pleasure and pain . Then , on the ground that “ an emotion can only be controlled or destroyed ...
... emotions , judges a thing to be good or bad , useful or useless.i Spinoza defines the knowledge of good and evil in terms of the emotions of pleasure and pain . Then , on the ground that “ an emotion can only be controlled or destroyed ...
Стр. 172
... emotion , it will to that extent be able to restrain the given emotion . Q.E.D. PROP . XV . Desire arising from the knowledge of good and bad can be quenched or checked by many of the other desires arising from the emotions whereby we ...
... emotion , it will to that extent be able to restrain the given emotion . Q.E.D. PROP . XV . Desire arising from the knowledge of good and bad can be quenched or checked by many of the other desires arising from the emotions whereby we ...
Стр. 174
... emotions , we are able to pass from bondage to freedom . PROP . III . An emotion , which is a passion , ceases to be a passion , as soon as we form a clear and distinct idea thereof . Proof . An emotion , which is a passion , is a ...
... emotions , we are able to pass from bondage to freedom . PROP . III . An emotion , which is a passion , ceases to be a passion , as soon as we form a clear and distinct idea thereof . Proof . An emotion , which is a passion , is a ...
Содержание
INTRODUCTION | 1 |
MORAL CHARACTER | 36 |
THE PLEASANT LIFE | 60 |
Авторские права | |
Не показаны другие разделы: 8
Часто встречающиеся слова и выражения
according action actual appetites argument Aristotle assertion Ayer body called categorical imperative cause Christian City of God conception conduct conscience consequences constitution death defined definition desire Dewey disagreement in belief distinction divine doctrine duty effect emotions Epictetus Epicurean Epicurus ethical theory evil existence express external fact faculty fear feeling G. E. Moore happiness Hobbes human nature idea ideal imperative injustice intellectual judgment justice Kant kind knowledge law of nature live logical man's matter means ment mind moral Nietzsche normative ethical notion objects pain passions peace person philosophers Plato pleasure political possess practical proposition Protagoras psychological hedonism question rational principle reason regard Saint Augustine sake self-love sense social society Socrates soul Spinoza spirit statements Stoic suppose things Thomas Hobbes thought tion transvaluation of values true truth understand University unjust utilitarian virtue word wrong