Twenty sermons |
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Стр. 4
... Reason of Mankind , exercised upon fuch Subjects . This it was , that was to be their Conducter in Religious Affairs ; and therefore , it is by comparing it with what their Reason ought to have led them to make their Religion , that you ...
... Reason of Mankind , exercised upon fuch Subjects . This it was , that was to be their Conducter in Religious Affairs ; and therefore , it is by comparing it with what their Reason ought to have led them to make their Religion , that you ...
Стр. 7
... Reason , or the Words of the Gospel , is the Superftition of Men , and of Chriftians ; whether it relate to Faith , Wor- fhip , or Practice . But the next great Point is , II . To point out the true Remedy of this immenfe and deplorable ...
... Reason , or the Words of the Gospel , is the Superftition of Men , and of Chriftians ; whether it relate to Faith , Wor- fhip , or Practice . But the next great Point is , II . To point out the true Remedy of this immenfe and deplorable ...
Стр. 10
... Reason , which He sent our Lord to revive and enforce . For , in this last Particular of Practice , it is evident , that neither our Lord , nor his im- mediate Difciples , have framed any exact Syf- tem of Morality , explicitly ...
... Reason , which He sent our Lord to revive and enforce . For , in this last Particular of Practice , it is evident , that neither our Lord , nor his im- mediate Difciples , have framed any exact Syf- tem of Morality , explicitly ...
Стр. 42
... Reason , or Natural Religion , may be neceffarily applied , to fettle the true Meaning and Extent of what is faid . But as to Points of Faith , peculiar to Chriftians , I do not fee how any Rule can be better than what I am now laying ...
... Reason , or Natural Religion , may be neceffarily applied , to fettle the true Meaning and Extent of what is faid . But as to Points of Faith , peculiar to Chriftians , I do not fee how any Rule can be better than what I am now laying ...
Стр. 58
... Reason to dread for Ourfelves ; how can We expect any other , if We be , not only extreme to mark what is really amifs , but to judge and cenfure in our Brethren , what , for ought We know , may be founded upon the ftrictest Honesty and ...
... Reason to dread for Ourfelves ; how can We expect any other , if We be , not only extreme to mark what is really amifs , but to judge and cenfure in our Brethren , what , for ought We know , may be founded upon the ftrictest Honesty and ...
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Twenty Sermons: The First Nine of Them Preached Before the King in Lent Benjamin Hoadly Недоступно для просмотра - 2019 |
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againſt agreeable alfo Almighty amongſt anſwer Apoftles becauſe beft beſt bleffed Lord Cafe Chrift Chriftians commanded Confequences confider Confideration confiftent conftant contrary Courfe Courſe Creatures Defign defire Difciples Duty Evils expreffed faid Faith fame feen felf felves ferve fhall fhew fhould fincere firft firſt fome fomething fuch fufficient fuppofing fure Glory Gospel greateſt Happineſs himſelf Honour Inftances Intereft itſelf Jefus Jews judge juft juftly Kingdom laft laſt Laws leaft leaſt ligion Love Mafter Mind moft moral moſt muft muſt Nature neceffary Neceffity obferve obliged Occafion oppofite otherwife ourſelves Paffions Perfecution Perfon plainly pleaſe Pleaſure poffible Practice prefent pretend propofed Purpoſe Reaſon refpect regard Religion repreſented Riches ſay ſeen Senfe Senſe SERM Service ſhall ſpeak ſtill ſuch Superftition ſuppoſed thefe themſelves theſe Things thofe thoſe Thoughts tion true truly Truth Underſtanding unprofitable Servants uſe Vice Virtue whofe Words World worldly Worſhip Zeal
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Стр. 361 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Стр. 252 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father.
Стр. vii - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Стр. viii - Remove far from me vanity and ' lies ; give me neither poverty, nor riches ; feed me ' with food convenient for me : left I be full and deny • thee, and fay who is the Lord ? or left I be poor and • fteal, and take the name of my God in vain.
Стр. 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Стр. 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Стр. 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
Стр. 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
Стр. 373 - Jefus the author and finifher of our faith; who for the joy that was fet before him, endured the crofs, defpifing the fhame ; and is fet down at the right hand of the throne of God.
Стр. 212 - The defign of this glorious manifeftation was to open mens eyes, to turn them from darknefs to light, and from the power of Satan to the living God : that they might obtain remiffion of jins, and an inheritance of glory.