The Use of the Body in Relation to the MindLongman, Brown, Green & Longmans, 1846 - Всего страниц: 431 |
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Стр. 4
... desire of action ; perception , to the desire of knowledge . The simple idea of a being placed , by Almighty Wisdom , within a body , in order to employ it for intelligence and enjoyment , would appear to require that the organization ...
... desire of action ; perception , to the desire of knowledge . The simple idea of a being placed , by Almighty Wisdom , within a body , in order to employ it for intelligence and enjoyment , would appear to require that the organization ...
Стр. 5
... desire seeks to hide its misery and hideousness in the darkness which it loves . Hence , then , we discern why the body should be constituted as the medium of both painful and pleasurable impressions . Our souls require the stimulus of ...
... desire seeks to hide its misery and hideousness in the darkness which it loves . Hence , then , we discern why the body should be constituted as the medium of both painful and pleasurable impressions . Our souls require the stimulus of ...
Стр. 24
... desire to reduce the soul to a phy- siological result , so we shall get no reward for the vanity of our labour but in the vexation of our spirit , and the merited ridicule of those who see the pregnant absurdity of representing a man as ...
... desire to reduce the soul to a phy- siological result , so we shall get no reward for the vanity of our labour but in the vexation of our spirit , and the merited ridicule of those who see the pregnant absurdity of representing a man as ...
Стр. 25
... desire . The variety of means adapted to these purposes is nearly infinite , but having discovered that the physiology of his own body presents him with a marvellous combination of all the specific differences which distinguish the ...
... desire . The variety of means adapted to these purposes is nearly infinite , but having discovered that the physiology of his own body presents him with a marvellous combination of all the specific differences which distinguish the ...
Стр. 37
... desire what is unpleasant , and never shun what we enjoy . When morally , that is , rationally , persuaded of the impropriety of any act because incompatible with our welfare , we lose our delight in it so long as we so think , however ...
... desire what is unpleasant , and never shun what we enjoy . When morally , that is , rationally , persuaded of the impropriety of any act because incompatible with our welfare , we lose our delight in it so long as we so think , however ...
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Часто встречающиеся слова и выражения
abstinence according action affections Almighty animal appears asso association beauty become blood bodily body brain breath cause cerning character Christian colour connexion consciousness creatures darkness delight delirium desire disease disorder Divine dreams endeavour enjoy enjoyment evil excited exercise existence experience fact faculties faith fancy favour feeling felt fluid germinal vesicle habit happiness harmony heart heaven Hence human ideas imagination impressions individual influence instincts intel intellect irritability kind knowledge laws light living Mammon manifest manner ment mental mind moral muscles muscular system nature nerves nervous system objects observe Omnipotence operation optic nerve organs ovum oxygen passions peculiar perceive perception persons phrenologists physical physiology pleasure possess produced proper proved purpose racter reason reflex action regard relation retina rienced scarcely seems sensation senses sensibility sensorium sight soul spinal spirit stimulants sympathy tardigrade temper things thinking thoughts tion truth vidual vision wisdom
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Стр. 177 - Or the unseen genius of the wood. But let my due feet never fail To walk the studious cloister's pale, And love the high-embowed roof, With antique pillars massy proof, And storied windows richly dight, Casting a dim religious light.
Стр. 191 - Sport that wrinkled Care derides, And Laughter holding both his sides. Come, and trip it as you go On the light fantastic toe...
Стр. 293 - Wonder not then, what GOD for you saw good If I refuse not, but convert, as you, To proper substance : time may come, when men With angels may participate, and find No inconvenient diet, nor too light fare : And from these corporal nutriments perhaps Your bodies may at last turn all to spirit...
Стр. 188 - ... as in a piece of arras work, the whole of my past life — not as if recalled by an act of memory, but as if present and incarnated in the music: no longer painful to dwell upon: but the detail of its incidents removed, or blended in some hazy abstraction: and its passions exalted, spiritualized, and sublimed.
Стр. 177 - With antique pillars massy proof, And storied windows richly dight, Casting a dim religious light. There let the pealing organ blow, To the full-voiced quire below, In service high and anthems clear, As may with sweetness, through mine ear, Dissolve me into ecstasies, And bring all Heaven before mine eyes.
Стр. 306 - I observed that in proportion as our strength decayed our minds exhibited symptoms of weakness, evinced by a kind of unreasonable pettishness with each other. Each of us thought the other weaker in intellect than himself, and more in need of advice and assistance.
Стр. 183 - It calls in my spirits, composes my thoughts, delights my ear, recreates my mind, and so not only fits me for after business, but fills my heart, at the present, with pure and useful thoughts ; so that when the music sounds the sweetliest in my ears truth commonly flows the clearest into my mind.
Стр. iii - Moore.— The Power of the Soul over the Body, considered in relation to Health and Morals. By GEORGE MOORE, MD, Member of the Royal College of Physicians.
Стр. 73 - I had experienced in former experiments. After the first six or seven inspirations, I gradually began to lose the perception of external things, and a vivid and intense recollection of some former experiments passed through my mind, so that I called out 'what an amazing concatenation of ideas!
Стр. 145 - It is a good thing, to have a conscience void of offence, both towards God, and towards man.