The British Essayists: The SpectatorJ. Johnson, J. Nichols and Son, R. Baldwin, F. and C. Rivington, W. Otridge and Son, W. J. and J. Richardson, A. Strahan, J. Sewell, R. Faulder, G. and W. Nicol, T. Payne, G. and J. Robinson, W. Lowndes, G. Wilkie, J. Mathews, P. McQueen, Ogilvy and Son, J. Scatcherd, J. Walker, Vernor and Hood, R. Lea, Darton and Harvey, J. Nunn, Lackington and Company, D. Walker, Clarke and Son, G. Kearsley, C. Law, J. White, Longman and Rees, Cadell, Jun. and Davies, J. Barker, T. Kay, Wynne and Company, Pote and Company, Carpenter and Company, W. Miller, Murray and Highley, S. Bagster, T. Hurst, T. Boosey, R. Pheney, W. Baynes, J. Harding, R. H. Evans, J. Mawman; and W. Creech, Edinburgh, 1802 |
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Стр. 11
... or forehead in a perpendicular posture . Ambition has taught some to write with their feet , and others to walk upon their hands . Some tumble into fame , others grow immortal by throwing themselves through a hoop . N ° 570 . SPECTATOR .
... or forehead in a perpendicular posture . Ambition has taught some to write with their feet , and others to walk upon their hands . Some tumble into fame , others grow immortal by throwing themselves through a hoop . N ° 570 . SPECTATOR .
Стр. 45
... walk near the house , and entertain myself with some agreeable author . Now , you must know , Mr. Spectator , that when I read , especially if it be poetry , it is very usual with me , when I meet with any passage or expression which ...
... walk near the house , and entertain myself with some agreeable author . Now , you must know , Mr. Spectator , that when I read , especially if it be poetry , it is very usual with me , when I meet with any passage or expression which ...
Стр. 73
... walk under those shades which our own in- dustry has raised . Amusements of this nature compose the mind , and lay at rest all those pas- sions which are uneasy to the soul of man , besides VOL . XV . H that they naturally engender good ...
... walk under those shades which our own in- dustry has raised . Amusements of this nature compose the mind , and lay at rest all those pas- sions which are uneasy to the soul of man , besides VOL . XV . H that they naturally engender good ...
Стр. 77
... walks , and lawns , and gardens ; insomuch that the whole region , from a naked and desolate prospect , began now to look like a second Paradise . The pleasantness of the place , and the agreeable disposition of Shalum , who was ...
... walks , and lawns , and gardens ; insomuch that the whole region , from a naked and desolate prospect , began now to look like a second Paradise . The pleasantness of the place , and the agreeable disposition of Shalum , who was ...
Стр. 97
... walk in my gardens ; but then I ́have taken care to leave the space , between every walk as much a wood as I found it . The moment you turn either to the right or left you are in a forest , where nature presents you with a much more ...
... walk in my gardens ; but then I ́have taken care to leave the space , between every walk as much a wood as I found it . The moment you turn either to the right or left you are in a forest , where nature presents you with a much more ...
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acquainted admirer Aglaüs agreeable appear bacon bailiff battle of Blenheim beauty body casuist cerning CICERO consider creature dear delight dervis desire divine DRYDEN endeavour entertain Epig eternity eyes faculties fair ladies fancy favours fear fortune freebench FRIDAY gentleman give glory Gyges hand happiness hath hear heart heaven Hilpa honour humour husband imagination inclinations Julius Cæsar kind king lady letter light lived look lover mankind manner Marcus Aurelius marriage married Middle Temple mind miserable MONDAY nature neighbours never night observed occasion OCTOBER 25 OVID pain paper passion persons pleased pleasure present pretty reader reason says secret Shalum soul SPECTATOR stancy sure taborets tell thing thou thought tion Tirzah told Tom Tyler took trees truth VIRG virtue WEDNESDAY whig whole widow wife words write young
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Стр. 63 - Thou comest to me with a sword, and with a spear, and with a shield; but I come to thee in the name of the Lord of hosts, the God of the armies of Israel, whom thou hast defied.
Стр. 246 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Стр. 229 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Стр. 28 - They may show him that his discontent is unreasonable, but are by no means sufficient to relieve it. They rather give despair than consolation. In a word, a man might reply to one of these comforters, as Augustus did to his friend, who advised him not to grieve for the death of a person whom he loved, because his grief could not fetch him again. " It is for that very reason (said the emperor) that I grieve.
Стр. 41 - I write (whether I consist of all the same substance, material or immaterial, or no) that I was yesterday; for as to this point of being the same self, it matters not whether this present self be made up of the same or other substances...
Стр. 199 - THE man resolv'd and steady to his trust, Inflexible to ill, and obstinately just, May the rude rabble's insolence despise, Their senseless clamours and tumultuous cries; The tyrant's fierceness he beguiles, And the stern brow, and the harsh voice defies, And with superior greatness smiles.
Стр. 26 - When Pittacus, after the death of his brother, who had left him a good estate, was offered a great sum of money by the king of Lydia, he thanked him for his kindness, but told him he had already more by half than he knew what to do with. In short, content is equivalent to wealth, and luxury to poverty; or, to give the thought a more agreeable turn, Content is natural wealth, says 20 Socrates; to which I shall add, Luxury is artificial poverty.
Стр. 54 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Стр. 133 - ... we divide the soul into several powers and faculties, there is no such division in the soul itself, since it is the whole soul that remembers, understands, wills, or imagines. Our manner of considering the memory, understanding, will, imagination, and the like, faculties, is for the better enabling us to express ourselves in such abstracted subjects of speculation, not that there is any such division in the soul itself.
Стр. 10 - Though the whole creation frowns upon him, and all nature looks black about him, he has his light and support within him, that are able to cheer his mind, and bear him up in the midst of all those horrors which encompass him.