The Origin of Paul's Religion ...Macmillan, 1921 - Всего страниц: 327 |
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Стр. 5
... supernatural person ; He is represented as pos- sessing sovereign power over the forces of nature . What shall be done with this supernatural element in the picture ? It is certainly very difficult to separate it from the rest . More ...
... supernatural person ; He is represented as pos- sessing sovereign power over the forces of nature . What shall be done with this supernatural element in the picture ? It is certainly very difficult to separate it from the rest . More ...
Стр. 34
... supernatural in the rest of the book be used to refute the hypothesis of the Lucan authorship , if it is not so used in the we - sections ? 1 This method of refuting the objection drawn from the presence of the supernatural in Luke ...
... supernatural in the rest of the book be used to refute the hypothesis of the Lucan authorship , if it is not so used in the we - sections ? 1 This method of refuting the objection drawn from the presence of the supernatural in Luke ...
Стр. 35
... supernatural element in the narrative is irrefutable on the basis of any naturalistic view of the origin of Christianity . The trouble is that the supernatural element in Acts does not concern merely details ; it lies , rather , at the ...
... supernatural element in the narrative is irrefutable on the basis of any naturalistic view of the origin of Christianity . The trouble is that the supernatural element in Acts does not concern merely details ; it lies , rather , at the ...
Стр. 36
... supernatural origin of Christianity , far from being removed by literary criticism , is strongly supported by it . A companion of Paul could not have been egregiously mistaken about the origin of the Church ; but literary criticism ...
... supernatural origin of Christianity , far from being removed by literary criticism , is strongly supported by it . A companion of Paul could not have been egregiously mistaken about the origin of the Church ; but literary criticism ...
Стр. 48
... supernatural person , come to earth for the redemption of men ; and toward this divine Christ he assumed a distinctly religious attitude . How could he have formed such a concep- tion of a human being who had died but a few years before ...
... supernatural person , come to earth for the redemption of men ; and toward this divine Christ he assumed a distinctly religious attitude . How could he have formed such a concep- tion of a human being who had died but a few years before ...
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according to Paul Acts xv Antioch apocalypses Apostolic Council appears attested Attis Barnabas Baur Book of Acts Bousset Brückner certainly chapter Christology conception connection conversion Corinthians cult Damascus death derived disciples of Jesus divine early Jerusalem elements evidence example explained faith famine visit fundamental Galatians Gentile Gentile mission Gnosticism gods gospel Greek heavenly Heitmüller Hellenistic age Hermes Hermes Trismegistus Hermetic historian historical Jesus human hypothesis important influence interpretation Jerusalem Church Jerusalem leaders Jewish Christians Jews Judaism Judaizers liberal means merely Messiah missionary modern mystery religions natural naturalistic Old Testament original apostles pagan pagan religion Palestine passage Paul says Pauline Epistles person Peter Pharisees pre-Christian principle question reconstruction redemption regarded Reitzenstein religion of Paul religious resurrection risen Christ Roman salvation second century sources Spirit supernatural supposed Tarsus teaching testimony things thought tion title Lord tradition verse words worship Wrede
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Стр. 92 - For though I be free from all men ; yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law...
Стр. 92 - I might gain the more ; and unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law; to them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak. I am made all things to all men, that I might by all means save some.
Стр. 305 - For though there be that are called gods, whether in heaven or on earth ; as there are gods many, and lords many; 6 yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.
Стр. 88 - For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things...
Стр. 199 - Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 2.
Стр. 168 - For the love of Christ constraineth us ; because we thus judge, that one died for all, therefore all died ; and he died for all, that they which live should no longer live unto themselves, but unto him who for their sakes died and rose again.
Стр. 15 - There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Стр. 261 - For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Стр. 162 - You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
Стр. 130 - Wherefore we henceforth know no man after the flesh : even though we have known Christ after the flesh, yet now we know him so no more.