Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
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Стр.
... Wits had treated him with amused scorn, but when he called his big guns into action in the Satyr against Wit (dated 1700 but issued late in 1699) the Wits set out to crush him for once and all. Commendatory Verses on the of the Two ...
... Wits had treated him with amused scorn, but when he called his big guns into action in the Satyr against Wit (dated 1700 but issued late in 1699) the Wits set out to crush him for once and all. Commendatory Verses on the of the Two ...
Стр. 2
... wit of women are difficult to analyze, and select examples, precisely because they possess in the highest degree that almost essential quality of wit, the unpremeditated glow which exists only with the occasion that calls it forth. Even ...
... wit of women are difficult to analyze, and select examples, precisely because they possess in the highest degree that almost essential quality of wit, the unpremeditated glow which exists only with the occasion that calls it forth. Even ...
Стр.
... Wit. It funded a series of papers by this group to examine who wits are and how they behave. In 1963's “The Wit in Large and Small Established Groups,” the Air Force found that “deliberate wits are associated with higher morale and ...
... Wit. It funded a series of papers by this group to examine who wits are and how they behave. In 1963's “The Wit in Large and Small Established Groups,” the Air Force found that “deliberate wits are associated with higher morale and ...
Стр. 4
... Wit of the faft Age , is I take it ) of as much value , as a little Guiney Wit of this.But you , forfooth , and your Re- fin'd Wits , think there were never any Wits but your felves ; that your Fa- thers were all a Pack of honeft ...
... Wit of the faft Age , is I take it ) of as much value , as a little Guiney Wit of this.But you , forfooth , and your Re- fin'd Wits , think there were never any Wits but your felves ; that your Fa- thers were all a Pack of honeft ...
Стр. 14
... wits went halting off , and now is the whole man gouern'd with one : fo that if hee haue wit enough to keepe ... wits ] JOHNSON : The ' wits ' seem to have been reckoned five , by analogy to the five senses , or the five inlets of ideas ...
... wits went halting off , and now is the whole man gouern'd with one : fo that if hee haue wit enough to keepe ... wits ] JOHNSON : The ' wits ' seem to have been reckoned five , by analogy to the five senses , or the five inlets of ideas ...
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Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
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Стр. 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Стр. 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Стр. 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Стр. 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Стр. 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Стр. 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Стр. 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Стр. 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Стр. 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Стр. 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.