A Dissertation on Miracles: Containing an Examination of the Principles Advanced by David Hume in An Essay on Miracles : with a Correspondence on the Subject by Mr. Hume, Dr. Campbell, & Dr. Blair, to which are Added Sermons and TractsBell & Bradfute, 1823 - Всего страниц: 560 |
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Стр. 11
... instance , says " sometimes obliging things of me , much beyond " what I can presume to deserve ; and I thence con- " clude , that in general he did not mean to insult " me : Yet I meet with some other passages , more 66 worthy of ...
... instance , says " sometimes obliging things of me , much beyond " what I can presume to deserve ; and I thence con- " clude , that in general he did not mean to insult " me : Yet I meet with some other passages , more 66 worthy of ...
Стр. 13
... instance , the absence of the 66 86 sun during 48 hours : But reasonable men would only conclude from this fact , that the machine of " the globe was disordered during the time . 66 66 Page 28. I find no difficulty to explain my ...
... instance , the absence of the 66 86 sun during 48 hours : But reasonable men would only conclude from this fact , that the machine of " the globe was disordered during the time . 66 66 Page 28. I find no difficulty to explain my ...
Стр. 32
... instances , may be said to correct itself . The case is often much the same with experience and testimony , as will ap- pear more clearly in the second section , where I shall consider the ambiguity of the word experience , as used by ...
... instances , may be said to correct itself . The case is often much the same with experience and testimony , as will ap- pear more clearly in the second section , where I shall consider the ambiguity of the word experience , as used by ...
Стр. 33
... instance be- fore us , he is particularly happy in his choice of me- taphors . They are such as are naturally adapted * Page 184 . + Page 179 . с to prepossess a reader in his favour . What candid Sect . I. 33 PROOF FROM TESTIMONY .
... instance be- fore us , he is particularly happy in his choice of me- taphors . They are such as are naturally adapted * Page 184 . + Page 179 . с to prepossess a reader in his favour . What candid Sect . I. 33 PROOF FROM TESTIMONY .
Стр. 34
... instance . For this pur- pose I make the following supposition . I have lived for some years near a ferry . It consists with my knowledge , that the passage - boat has a thousand times crossed the river , and as many times returned safe ...
... instance . For this pur- pose I make the following supposition . I have lived for some years near a ferry . It consists with my knowledge , that the passage - boat has a thousand times crossed the river , and as many times returned safe ...
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absurd acknowledge admit affirm apostles appear argument believe called cause cerning character Christian church circumcision civil concerning consequence consider contrary council of Constance denominated disciples divine doctrine effect enemies essayist established evidence evil experience fact faith false favour former give gospel hath Heaven holy honour human Hume imagine invisible agent Jansenist Jesuits Jews Judaism judge judgment justly laws less ligion Lord magistrate manner matter Matth maxims means ment mind miracles miracles of Jesus Montgeron nation nature neral never observed opinion opposite Pagans papists particular Paul Pentateuch persecution person Pharisees popery precepts presumption pretended principles proof protestant prove question racles reader reason recur regard religion religious remark respect rience Samaritans Scripture sect sense sentiments spirit superstition suppose Tacitus testimony thing thou tion tism truth tural words writer wrought zeal
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Стр. 278 - And when his disciples James and John saw this, they said, 'Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Стр. 410 - Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren.
Стр. 270 - And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised; that he might be the father of all them that believe, though they be not circumcised, that righteousness might be imputed unto them also...
Стр. 332 - For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Стр. 328 - But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
Стр. 476 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Стр. 336 - But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Стр. 367 - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, [Thou shalt not bear false witness,] Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Стр. 490 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Стр. 210 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion...