The monk of CimiésW. Darton, 1836 |
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Abbé Beauregard added afterwards answered arrived asked beautiful bishop brother brought Cæsario called chamber chapel Christ church of England church of Rome Cimiés Clifford confession Council of Trent cousin dark daughter death Dieu divine doubt Edmund Edvardo Emmeline entered Etherington Eustace eyes father feelings forms Francesco Gasparo Genova Grottoe Guelpho hand heard heart heresy holy honour hour Italian Italy Jesuit Juliano Juliette Kelford La Grottoe lady letter Livorno looked Lord Madonna marble ment mind monastery mother mother church nature never Padre Padua Papist passed penitent person Pisa poor Savona Popery present qu'il question racter reader recollect replied Roman Catholic church Sacripante Saints Sarto scenes Scripture seemed seen Signor sister sort soul speak spirit spoke stood tell things thought tion told true church truth uncle Theophilus visible church voice whilst wish words young
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Стр. 381 - For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, ever learning, and never able to come to the knowledge of the truth.
Стр. 69 - Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God ; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone ; in whom all the building, fitly framed together, groweth unto an holy temple in the Lord : in whom ye also are builded together, for an habitation of God through the Spirit.
Стр. 72 - How then shall they call on him in whom they have not believed ? and how shall they believe in him whom they have not heard ? and how shall they hear without a preacher?
Стр. 65 - ... Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God. and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Стр. 408 - we have one, even Jesus the Son of God, who is touched with the feeling of our infirmities, having been tempted in all points like as we are, yet without sin.
Стр. 127 - If he will not hear the church, let him be then as a heathen and a publican. — Matt. xviii., 17. The church cannot err in faith, because Christ has promised that he and his Holy Spirit will remain with her, and teach her all truth to the end of the world. — John xvi., 13. The church is the congregation of all the faithful, under Christ Jesus, their invisible Head, and his vicar on earth, the pope.
Стр. 230 - Gloriosa Domina, excelsa super sidera, qui te creavit provide, lactasti sacro ubere. Quod Eva tristis abstulit, tu reddis almo germine : intrent ut astra flebiles, coeli fenestra facta es. Tu regis alti janua, et porta lucis fulgida : vitam datam per Vir ginem, gentes redemptae plaudite. Gloria tibi, Domine, qui natus es de Virgine cum Patre et Sancto Spiritu, in sempiterna secula.
Стр. 127 - ... faith and communion, and all obey one authority. A man cannot be saved in any church or religion, because there is but one Church and one Religion in which the true faith and the means of salvation are found ; as there is but one body, and one spirit, — one Lord, one faith, one baptism. Eph. iv. 4, 5. Indeed, as God cannot reveal contradictory doctrines, so two churches teaching contradictory doctrines of faith, cannot both teach that faith, which was revealed by God, and without which it is...
Стр. 214 - ... neither see, nor hear, nor help us. Q. What benefit have we then by them ? A. They movingly represent to us the mysteries of our Saviour's passion, and the martyrdom of his Saints. Q. What benefit have we by honouring and canonizing Saints ? A. It strongly moves us to imitate their example by shewing us their rewards.
Стр. 135 - Do you mean to say," replied the bishop, " that our church asserts that the bread and wine given in the Sacrament of the Lord's Supper is verily and indeed the body and blood of Christ ; and that our church pretends that her ministers have power to convert the simple elements of bread and wine into the body and blood of Christ; thus adopting one of the leading errors of popery,* and attributing to the minister a prerogative which can only belong to the Deity ?" *