Novissimum Organon: The Certainties, Guesses, and Observations of John Thinkingmachine. : In which He Presents the Development of a New Thought-method, with Its Application to the Events of the Past Twelve Years, 1870 to 1882Hugh R. Hildreth Printing Company, 1882 - Всего страниц: 116 |
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Novissimum Organon: The Certainties, Guesses, and Observations of John ... James Ferdinand Mallinckrodt Недоступно для просмотра - 2018 |
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American art my world Atheism beauty believe Belov'd bless Carlyle Cecilia Charles Dickens Charles Guiteau Christ Christian conglobulate crank Dear Sir death DECEMBER DECEMBER 23 Democratic devil doth e'en earth eternal Father FEBRUARY 24 feel Garfield and Guiteau give glad Globe-Democrat Goethe Guiteau's Speech happiness Harper's Weekly hath heaven Hence Horace Greeley human infinite Ingersoll insanity inspiration International Union JANUARY Jesus JOHN THINKINGMACHINE Judas July learned letters live Locomotive LOUIS Love's Machine mankind material Mississippi murder nature newspaper object Oscar Wilde Paradise Lost Pentateuch perhaps political President PYTHAGORAS Religious Daily represent Republican party Sartor Resartus Scoville secret Senator Conkling's speech song sorrow soul space spiritual sunshine sweet sweetest tell thee theology thine thou art thought tion to-day total depravity true truth United universal voice weep WHEEL zero
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Стр. 49 - OF Man's first disobedience, and the fruit Of that forbidden tree, whose mortal taste Brought death into the world, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, heavenly muse...
Стр. 49 - Before all temples the upright heart and pure, Instruct me, for thou know'st; thou from the first Wast present, and, with mighty wings outspread, Dove-like, sat'st brooding on the vast abyss, And mad'st it pregnant: what in me is dark Illumine; what is low, raise and support; That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
Стр. 17 - Absolute, true, and mathematical time, of itself, and from its own nature, flows equably without regard to anything external, and by another name is called duration: relative, apparent, and common time is some sensible and external (whether accurate or unequable) measure of duration by the means of motion, which is commonly used instead of true time; such as an hour, a day, a month, a year.
Стр. 49 - I, WHO erewhile the happy garden sung By one man's disobedience lost, now sing Recover'd Paradise to all mankind, By one Man's firm obedience fully tried Through all temptation, and the Tempter foil'd In all his wiles, defeated and repuls'd, And Eden rais'd in the waste wilderness.
Стр. 17 - Absolute space, in its own nature, without relation to anything external, remains always similar and immovable. Relative space is some movable dimension or measure of the absolute spaces; which our senses determine by its position to bodies; and which is commonly taken for immovable space; such is the dimension of a subterraneous, an aerial, or celestial space, determined by its position in respect of the earth.
Стр. 86 - Our grand business undoubtedly is, not to see what lies dimly at a distance, but to do what lies clearly at hand.
Стр. 13 - Has He, victoriously, Burst from the vaulted Grave, and ail-gloriously Now sits exalted? Is He, in glow of birth, Rapture creative near? Ah! to the woe of earth Still are we native here. We, his aspiring Followers, Him we miss; Weeping, desiring, Master, Thy bliss!
Стр. 25 - Does anything do any good? The persons who suggest this objection, of course think that there are some projects and undertakings that do good ; and I should therefore like to have the idea of good explained, and analyzed, and run out to its elements.
Стр. 5 - The grand secrets of Necessity and Freewill, of the Mind's vital or non-vital dependence on Matter, of our mysterious relations to Time and Space, to God, to the Universe...
Стр. 86 - IT is no very good symptom either of nations or individuals, that they deal much in vaticination. Happy men are full of the present, for its bounty suffices them ; and wise men also, for its duties engage them.