Lectures on Butler's Analogy of Religion, to the Constitution and Course of Nature, Том 8Hodges Smith and Company, 1864 - Всего страниц: 325 |
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Стр. 4
... life — in matters of fact which are obvious - matters of common experience , and open to the observation of all . Thus descending to a level with his opponents , and arguing on common data which Atheists only could dispute or deny , he ...
... life — in matters of fact which are obvious - matters of common experience , and open to the observation of all . Thus descending to a level with his opponents , and arguing on common data which Atheists only could dispute or deny , he ...
Стр. 10
... experience of the course of nature , to the facts of common life . These are ... argument from analogy . The treatise is divided into two parts . In the ... fact of a future life , and the analogies by which it is rendered probable and ...
... experience of the course of nature , to the facts of common life . These are ... argument from analogy . The treatise is divided into two parts . In the ... fact of a future life , and the analogies by which it is rendered probable and ...
Стр. 36
... argument is made the more complete . [ You will find this summary running ... fact , of matters open to common observation , and to be tested by daily experience . We find ourselves capable of happiness and ... does 36 NATURAL GOVERNMENT BY.
... argument is made the more complete . [ You will find this summary running ... fact , of matters open to common observation , and to be tested by daily experience . We find ourselves capable of happiness and ... does 36 NATURAL GOVERNMENT BY.
Стр. 39
... Nature has appointed and settled , which , from its uniformity or constancy ... experience are His gifts , these consequences of our actions are His ... argument- at present he is simply dealing with the fact of that he calls our being ...
... Nature has appointed and settled , which , from its uniformity or constancy ... experience are His gifts , these consequences of our actions are His ... argument- at present he is simply dealing with the fact of that he calls our being ...
Стр. 51
... life . From this it follows that no valid objec- tion can be made to the principle of this method of govern- ment with reference to a future life , as we find it to be a plain present reality - a matter of actual experience in the life ...
... life . From this it follows that no valid objec- tion can be made to the principle of this method of govern- ment with reference to a future life , as we find it to be a plain present reality - a matter of actual experience in the life ...
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alleged analogy of nature appointed Archbishop of Dublin argument arises atheism Author of Nature Bacon believe Bishop Butler Book of Revelation Butler chapter character Christ Christian scheme circumstances common conclude consequences considered constitution and course course of nature creatures credible degree difficulties dispensation Divine doctrine doubt duties evidence experience external extraordinary fact faith future given God's Gospel habits heart heaven hereafter Holy Spirit human ignorance importance improbability inductive philosophy instruction judge kind knowledge LECTURE light Lord Lord Bacon mankind matter means mediation ment mercy mind miraculous interposition moral government moral nature moral system natural government natural religion Novum Organum objections objector observed particular perfect phenomena positive practical present presumption against miracles probability proof purpose question reason Redemption reference regard religious revelation rience sacrifice says Scripture shew shewn speculative suggests sumption testimony things tion Trinity College true truth University of Dublin unto virtue whole wisdom words
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Стр. 276 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Стр. 276 - Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle : for, See (saith he) that thou make all things according to the pattern showed to thee in the mount.
Стр. 72 - Therefore, because the acts or events of true history have not that magnitude which satisfieth the mind of man, poesy feigneth acts and events greater and more heroical ; because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence...
Стр. 278 - And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying ; Blessing and honour and glory and power be unto him that sitteth upon the throne and unto the Lamb for ever and ever.
Стр. 212 - A miracle is a violation of the laws of nature; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Стр. 104 - ... though he were a Son, yet learned he obedience by the things which he suffered; and being made perfect, he became the author of eternal salvation unto all them that obey him; called of God an high priest after the order of Melchisedec.
Стр. 208 - But the only distinct meaning of that word is stated, fixed, or settled; since what is natural as much requires and presupposes an intelligent agent to render it so, ie to effect it continually, or at stated times, as what is supernatural or miraculous does to effect it for once.
Стр. 223 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Стр. 276 - For it is not possible that the blood of bulls and of goats should take away sins.
Стр. 248 - Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant ; they only collect and use : the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course ; it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own.