A History of British BaptistsC. Griffin, limited, 1923 - Всего страниц: 381 |
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Стр. xi
... Smyth and Amsterdam , Appeals for Freedom , Literary Propaganda in England , PAGE 1 • 17 40 289 20 28 45 193995 81 *** 828 63 67 68 73 84 86 90 93 95 Six Baptist Churches , and their Difference from Anabaptists , CHAPTER III ...
... Smyth and Amsterdam , Appeals for Freedom , Literary Propaganda in England , PAGE 1 • 17 40 289 20 28 45 193995 81 *** 828 63 67 68 73 84 86 90 93 95 Six Baptist Churches , and their Difference from Anabaptists , CHAPTER III ...
Стр. 15
... SMYTH , 1610 . The Kinges maiesties aucthoritie graunted to Bishops for ye punishment of offenders is meerely unlawfull by ye word of God . WILLIAM SAYER , 1612 . ORIGIN INDEPENDENT OF THE ANABAPTISTS . JOHN SMYTH AND AMSTERDAM . VAIN ...
... SMYTH , 1610 . The Kinges maiesties aucthoritie graunted to Bishops for ye punishment of offenders is meerely unlawfull by ye word of God . WILLIAM SAYER , 1612 . ORIGIN INDEPENDENT OF THE ANABAPTISTS . JOHN SMYTH AND AMSTERDAM . VAIN ...
Стр. 16
... Smyth , in Amsterdam . 1611. This divides : part stays , and within fifty years merges into the Men- nonites ; part settles in Spitalfields with Helwys . 1624. An offshoot from this worships in Southwark with Tookey . Six churches ...
... Smyth , in Amsterdam . 1611. This divides : part stays , and within fifty years merges into the Men- nonites ; part settles in Spitalfields with Helwys . 1624. An offshoot from this worships in Southwark with Tookey . Six churches ...
Стр. 19
... six counties , with the habit of united action . To details of this develop- ment we now proceed . 2. John Smyth and Amsterdam . Weigh what is the General Baptist Churches till 1640 . 19 -GENERAL BAPTIST CHURCHES TILL 1640.
... six counties , with the habit of united action . To details of this develop- ment we now proceed . 2. John Smyth and Amsterdam . Weigh what is the General Baptist Churches till 1640 . 19 -GENERAL BAPTIST CHURCHES TILL 1640.
Стр. 20
William Thomas Whitley. 2. John Smyth and Amsterdam . Weigh what is the true constitution of the Church , and what is the subject of true Christian baptisme . JOHN SMYTH , 1609 . The connected story begins with a Cambridge graduate who ...
William Thomas Whitley. 2. John Smyth and Amsterdam . Weigh what is the true constitution of the Church , and what is the subject of true Christian baptisme . JOHN SMYTH , 1609 . The connected story begins with a Cambridge graduate who ...
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adopted American appeal army Assembly Association attention authority Baptist churches became began Bible body called Catholic caused century Charles Christ Christian College colonies confession Connexion death denomination dissenters doctrine ecclesiastical England English established evangelists evangelization five followed formed four hand held hundred important Independent influence Island issued James John king later letter liberty lines living London meeting ministers ministry mission Missionary nearly never North officers once organized Parliament Particular Baptists passed pastor period political position practice preaching Presbyterian present principles printed published Quakers question religion religious revival schools seems sent separate settled Smyth Society soon South spirit taken Thomas took town Union views Wales whole worship
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Стр. 27 - Highness' dominions and countries, as well in all spiritual or ecclesiastical things or causes as temporal, and that no foreign prince, person, prelate, state or potentate hath or ought to have any jurisdiction, power, superiority, preeminence or authority ecclesiastical or spiritual within...
Стр. 353 - My native country! thee, Land of the noble free, Thy name I love; I love thy rocks and rills, Thy woods and templed hills; My heart with rapture thrills, .Like that above.
Стр. 66 - These are the laws that concern all men, and these are the penalties for the transgression thereof, which by common consent are ratified and established throughout the whole colony ; and otherwise than thus what is herein forbidden, all men may walk as their consciences persuade them, every one in the name of his God.
Стр. 326 - The two Sacraments ordained by Christ himself, — Baptism and the Supper of the Lord, — ministered with unfailing use of Christ's words of Institution, and of the elements ordained by him. 4. The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations and peoples called of God into the unity of his church.
Стр. 27 - Smyth they had contended that the "magistrate is not by virtue of his office to meddle with religion or matters of conscience, to force and compel men to this or that form of religion or doctrine, but to leave Christian religion free to every man's conscience, and to handle only civil transgressions, injuries, and wrongs of man against man, in murder, adultery, theft, etc.
Стр. 246 - An Humble Attempt to Promote Explicit Agreement and Visible Union of God's People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ's Kingdom on Earth, Pursuant to Scripture — Promises and Prophecies concerning the Last Time.
Стр. 155 - ... to hold forth a lively experiment, that a most flourishing civil state may stand and best be maintained, and that among our English subjects, with a full liberty in religious concernments...
Стр. 19 - Whosoever shall hereafter separate themselves from the communion of saints, as it is approved by the Apostles' rules, in the Church of England, and combine themselves together in a new brotherhood, accounting the Christians who are conformable to the doctrine, government, rites, and ceremonies of the Church of England to be profane, and unmeet for them to join with in Christian profession ; let them be excommunicated ipso facto...
Стр. 40 - ... suffer upon pain of God's displeasure, besides their punishment : but all men must let God alone with his right, which is to be lord and lawgiver to the soul, and not command obedience for God where he commandeth none.
Стр. 90 - My Troops increase. I have a lovely company ; you would respect them, did you know them. They are no ' Anabaptists;' they are honest sober Christians" — they expect to be used as men!