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abstract ideas absurd angles answer apparent magnitude appear Aristotle Arthur Collier Atheism believe Berkeley Berkeley's bodies cause ceived colour common conceive conscious consider corporeal substance demonstrated deny Dialogue Dioptrics distance distinct doctrine doth edition effect Essay evident experience external faculty farther figure finite follows GEORGE BERKELEY hath Human Knowledge Hylas imagination immediate objects immediately perceived infer infinitely divisible J. S. Mill language Malebranche manner material substance Matter meaning metaphysical mind motion nature necessary connexion objects of sight observed opinion Optics pain particular perceived by sense perceived by sight perception percipient phenomena Phil Philonous philosophers plain Principles of Human reason retina Scepticism sect seems sensations sensible qualities sensible things shew shewn sight and touch signified signs spirit substratum suggest suppose tangible magnitude term Theory of Vision thought tion Treatise true truth understanding unperceived visible objects Vision Vindicated visual wherein whereof words
Стр. 157 - Some truths there are so near and obvious to the mind that a man need only open his eyes to see them. Such I take this important one to be, viz. that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Стр. 155 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but the...
Стр. 158 - ... if you say they are not, I appeal to any one whether it be sense, to assert a colour is like something which is invisible; hard or soft, like something which is intangible; and so of the rest.
Стр. 443 - ... he could form no judgment of their shape, or guess what it was in any object that was pleasing to him. He knew not the shape of anything, nor any one thing from another, however different in shape or magnitude: but upon being told what things were, whose form he before knew from feeling, he would carefully observe, that he might know them again...
Стр. 413 - Since all things that exist are only particulars, how come we by general terms?' His answer is, 'Words become general by being made the signs of general ideas' (Essay on Human Understanding, b.
Стр. 289 - If it comes to that, the point will soon be decided. What more easy than to conceive a tree or house existing by itself, independent of, and unperceived by any mind whatsoever?
Стр. 94 - Suppose a man born blind, and now adult, and taught by his touch to distinguish between a cube and a sphere of the same metal, and nighly of the same bigness, so as to tell, when he felt one and the other, which is the cube, which the sphere. Suppose then the cube and sphere placed on a table, and the blind man to be made to see; quaere, whether by his sight, before he touched them, he could now distinguish and tell which is the globe, which the cube?
Стр. 157 - ... mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit: it being perfectly unintelligible and involving all the absurdity of abstraction to attribute to any single part of them an existence independent of a spirit. To be convinced of which, the reader need only reflect and try to separate in his own thoughts the being of a sensible thing from its being perceived. 7. From what has been said it is evident there is...
Стр. 411 - Likewise the idea of man that I frame to myself, must be either of a white, or a black, or a tawny, a straight or a crooked, a tall or a low, or a middle-sized man.
Стр. 230 - ... laws of pain and pleasure, and the instincts or natural inclinations, appetites, and passions of animals ; I say if we consider all these things, and at the same time attend to the meaning and import of the attributes, one, eternal, infinitely wise, good, and perfect, we shall clearly perceive that they belong to the aforesaid spirit, who works all in all, and by whom all things consist.