Remarks on Ecclesiastical History...B. White, 1773 |
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Стр. 14
... feem to have been honeftly defigned . f it " From the writers of this age manifeftly appears that the effential doctrines of Chriftianity were either grofsly mifreprefented , or quite ob- fcured with a mixture of falfe and fool- ifh ...
... feem to have been honeftly defigned . f it " From the writers of this age manifeftly appears that the effential doctrines of Chriftianity were either grofsly mifreprefented , or quite ob- fcured with a mixture of falfe and fool- ifh ...
Стр. 49
... contentions between the Realifts and the Nominalifts . The former feem to have VOL . V. u A. 1092 . E deduced deduced this confequence from the doc- trines of the latter Remarks on Ecclefiaftical Hiftory . 49 11, 34 DI.
... contentions between the Realifts and the Nominalifts . The former feem to have VOL . V. u A. 1092 . E deduced deduced this confequence from the doc- trines of the latter Remarks on Ecclefiaftical Hiftory . 49 11, 34 DI.
Стр. 51
... feem to be too refined and farfetched . The principal reafon was undoubtedly a fuperftitious refpect for Antiquity . From the fame motive the Eaftern Chriftians fell into the fame fault , of whom the Egyptians in their religious fervice ...
... feem to be too refined and farfetched . The principal reafon was undoubtedly a fuperftitious refpect for Antiquity . From the fame motive the Eaftern Chriftians fell into the fame fault , of whom the Egyptians in their religious fervice ...
Стр. 52
... feem to have adopted very little of the Manichæan fyftem . The Manichæans of Orleans were Myftics , who defpifed the external wor- fhip of God , allowed no efficacy to rites and ceremonies , or even to the Sacra- ments , accounted true ...
... feem to have adopted very little of the Manichæan fyftem . The Manichæans of Orleans were Myftics , who defpifed the external wor- fhip of God , allowed no efficacy to rites and ceremonies , or even to the Sacra- ments , accounted true ...
Стр. 60
John Jortin. true nature and fpirit of the Gospel ; which will not feem ftrange to those who duly confider the infelicity of the times . Therefore with fome opinions which were right , they often mixed many which were erroneous . Plainly ...
John Jortin. true nature and fpirit of the Gospel ; which will not feem ftrange to those who duly confider the infelicity of the times . Therefore with fome opinions which were right , they often mixed many which were erroneous . Plainly ...
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Abbot affifted againſt ages alfo alſo amongst ancient Apoftles Auguftin becauſe Biſhops Bonifacius Canons caufed cenfures Chriftians Church Clergy confequences Conftantinople Council Decretals depofed difcipline divine doctrine Ecclefiaftical Emperor eſtabliſhed Eucharift excommunicated exercife expofed faid falfe fame fays fecond feem feen fenfe fent ferved fervice fhall fhew fhould fince firft firſt Fleury fome fpiritual France ftate ftill ftudies fubjects fuch fuffered fuperftitious fuppofed fupport Gofpel greateſt Greek Gregory VII hath Heretics Hiftory himſelf Hincmar holy honour ignorance inftruction Italy Jefus Chrift King Latin leaft Lords Louis the Debonaire Manichæ Manichæans Mofheim moft Monafteries Monaftic Monks moſt muft muſt neceffary ninth century obferved occafion paffed penance perfecuted perfons perfuaded Photius pious Pope Pope Agatho preferved Prelates pretended Priefts Princes promife puniſhments reafon refpect religion Reliques Rome Saints Scriptures Simony thefe themſelves theſe thofe thoſe tion tranflation uſe vaffals virtue Weft whilft whofe