The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its Development in the Church, with an Introduction on the Principle of Theological DevelopmentsLongman, Green, Longman, Roberts, and Green, 1865 - Всего страниц: 204 |
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Стр. xxxvii
... cause of truth is safe . A Catholic , firm in his belief , will have as little desire to check the free course of science , as doubt that its results will ultimately tend to the confirmation of faith . He may indeed complain of random ...
... cause of truth is safe . A Catholic , firm in his belief , will have as little desire to check the free course of science , as doubt that its results will ultimately tend to the confirmation of faith . He may indeed complain of random ...
Стр. xlvi
... caused by an opposite decision , and we are justly bidden to observe that the traditions of the first century ... cause of ' Bible Christianity ' is safe . † One of the most brilliant , if not the most profound , of living French ...
... caused by an opposite decision , and we are justly bidden to observe that the traditions of the first century ... cause of ' Bible Christianity ' is safe . † One of the most brilliant , if not the most profound , of living French ...
Стр. 9
... causes or motives of the Incarna- tion . As one motive they assign the glory of God , Petav . De Incarn . ii , 13. In the words of a modern theologian , whose loss we are still deploring , “ It was no necessity which drove God to the re ...
... causes or motives of the Incarna- tion . As one motive they assign the glory of God , Petav . De Incarn . ii , 13. In the words of a modern theologian , whose loss we are still deploring , “ It was no necessity which drove God to the re ...
Стр. 12
... than a strong prima Conc . Trid . Sess . vi . cap . 16 ; cf. Can . 11 , 12 , where the imputation of Christ's merits is denied to be the cause of our justification . facie presumption in favour of the view adopted . And 12 THE ATONEMENT .
... than a strong prima Conc . Trid . Sess . vi . cap . 16 ; cf. Can . 11 , 12 , where the imputation of Christ's merits is denied to be the cause of our justification . facie presumption in favour of the view adopted . And 12 THE ATONEMENT .
Стр. 26
... cause the God of all things became man , that by suffering in passible flesh He might ran- som our whole race , which was sold to death ; and , working marvels through the instrumentality of the flesh , by His impassible Godhead , might ...
... cause the God of all things became man , that by suffering in passible flesh He might ran- som our whole race , which was sold to death ; and , working marvels through the instrumentality of the flesh , by His impassible Godhead , might ...
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accepted Adam Anselm Atonement Augustine belief blood body century Christ Christian Church controversy corrupted Council of Trent creation creature Creed Cross Cur Deus Homo curse Cyril of Alexandria death of Christ debt denied Devil divine Dobmayer dogmatic eternal Eucharist evil expressly faith Fathers flesh God's grace Gregory Grotius heaven Holy human hypostatic union idea imputed Incarnation infinite Irenæus Jesus justice Justin Martyr language later Lord Luther Lutheran Malebranche mankind means ment merit moral mystery nature necessity notion obedience object offered opinion Origen original original sin passage Passion patristic perfect Person Petavius Peter Lombard predestined principle punishment question race ransom reconciled redeemed redemption Reformation rejected restoration revelation righteousness sacrament sacrifice Satan satisfaction says Scotist Scripture sinner sins Socinian soul speak spirit suffering teaching theologians theology theory Thomist tion Tridentine Catechism Trinity truth whole words writers
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Стр. 14 - His life for the sheep, that the Son of Man came to give His life a ransom for many.
Стр. xl - But the souls of the righteous are in the hand of God, and there shall no torment touch them.
Стр. 61 - The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
Стр. 109 - Tauler, and Pascal. And in the poetry of the Church it is the Latin or the German hymns, or the lines of Charles Wesley, or of Keble, that fasten on my memory and heart, and make all else seem poor and cold.
Стр. 58 - What then shall we say to these things? If God be for us, who can be against us?
Стр. li - Paul, we declare, pronounce, and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her Conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.
Стр. 7 - ... mystical body. All the other bonds that had fastened down the spirit of the universe to our narrow round of earth were as nothing in comparison to this golden chain of suffering and self-sacrifice, which at once riveted the heart of man to one who, like himself, was acquainted with grief. Pain is the deepest thing we have in our nature, and union through pain has always seemed more real and more holy than any other.
Стр. 108 - I am constrained to say that neither my intellectual preference nor my moral admiration goes heartily with the Unitarian heroes, sects, or productions of any age. Ebionites, Arians, Socinians, all seem to me to contrast unfavourably with their opponents, and to exhibit a type of thought and character far less worthy, on the whole, of the true genius of Christianity.
Стр. xiii - ... obeyed. Also, I Consider that, gradually and in the course of ages, Catholic inquiry has taken certain definite shapes, and has thrown itself into the form of a science, with a method and a phraseology of its own, under the intellectual handling of great minds, such as St. Athanasius, St. Augustine, and St. Thomas ; and I feel no temptation at all to break in. pieces the great legacy of thought thus committed to us for these latter days.
Стр. 21 - Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal For what else but His righteousness would have covered our sins?