The British Critic, and Quarterly Theological Review, Том 4F. and C. Rivington, 1794 |
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Стр. xv
... light , will too often exceed in mifery and horror all that the most fertile imagination can fuggeft . Mifs Gunning , from one original plan in her own mind , has branched out two very pleafing novels . The Packet t , and Lord Fitzhenry ...
... light , will too often exceed in mifery and horror all that the most fertile imagination can fuggeft . Mifs Gunning , from one original plan in her own mind , has branched out two very pleafing novels . The Packet t , and Lord Fitzhenry ...
Стр. 3
... light which exifted for the first three days it is not material to ascertain . Though we are informed from Origen , that no one of a found mind can imagine that there were an evening and a morning three days without a fun , yet we might ...
... light which exifted for the first three days it is not material to ascertain . Though we are informed from Origen , that no one of a found mind can imagine that there were an evening and a morning three days without a fun , yet we might ...
Стр. 30
... light of the Gospel , works done before justification have the nature of fin ; " fince , agreeable to St. Paul , " Whatsoever is not of faith is fin . " We hope to be pardoned if we indulge in a quotation from a very learned commentator ...
... light of the Gospel , works done before justification have the nature of fin ; " fince , agreeable to St. Paul , " Whatsoever is not of faith is fin . " We hope to be pardoned if we indulge in a quotation from a very learned commentator ...
Стр. 34
... light , by a nation im- merfed in the profound dark nefs of a grofs phyfical theology * . They venerated the elements of nature ; to contaminate , therefore , thofe elements with the bafeft pollutions ; to turn into blood the holy ...
... light , by a nation im- merfed in the profound dark nefs of a grofs phyfical theology * . They venerated the elements of nature ; to contaminate , therefore , thofe elements with the bafeft pollutions ; to turn into blood the holy ...
Стр. 36
... light and fire , and the great fountain of light the fun , merely as proper emblems of the true deity , the god of all purity and bright- nefs . But fuch was the reverence , which they paid to them , that in procefs of time they forgot ...
... light and fire , and the great fountain of light the fun , merely as proper emblems of the true deity , the god of all purity and bright- nefs . But fuch was the reverence , which they paid to them , that in procefs of time they forgot ...
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Другие издания - Просмотреть все
British Critic, Quarterly Theological Review, and Ecclesiastical Record, Том 11 Полный просмотр - 1798 |
British Critic, Quarterly Theological Review, and Ecclesiastical Record, Том 9 Полный просмотр - 1797 |
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affertion againſt alfo alſo ancient appears Bagnio becauſe cafe caufe cauſe Chriftian circumftance confequence confiderable confidered confifts contains defcribed defcription deferves defire eſtabliſhed exift expreffed expreffion faid fame fatire favour fays fecond feems feen felect fenfe fentiments ferve feven feveral fhall fhould fince firft fituation folar fome fometimes foon formed fpeak fpecies fpirit ftate ftill ftrata ftyle fubftances fubject fuch fuffered fufficient fuperior fuppofed fupport fyftem Heraldry hiftory himſelf honour illuftrated increaſe inftance inftruction intereft itſelf juft laft lefs Letters likewife manufcripts meaſure Mofes moft moſt muft muſt nature neceffary neral obfervations occafion opinion original paffage paffed perfons philofophers prefent preferved principles proof purpoſe queftion readers reafon refpect religion remark reprefented Septuagint ſhall ſtate Syriac thefe themſelves theſe thofe thoſe tion tranflation Triarii ufual uſeful verfe volume whofe words writer
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Стр. 126 - Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
Стр. 511 - Wealth, my lad, was made to wander, Let it wander as it will; Call the jockey, call the pander, Bid them come, and take their fill. When the bonny blade carouses, Pockets full, and spirits high — What are acres?
Стр. 300 - There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
Стр. 114 - ... surmounting the gates: from these the walls of the ramparts extended to other towers overlooking the precipice, whose shattered outline, appearing on a gleam that lingered in the west, told of the ravages of war.
Стр. 300 - And Jefus faid, Make the men fit down. Now there was much grafs in the place. So the men fat down, in number about five thoufand. And Jefus took the loaves, and -f- when he had given thanks, he diftributed to the difciples, and the difciples to them that were fet down, and likewife of the fifties, as much as they would.
Стр. 113 - As she gazed, the light died away on its walls, leaving a melancholy purple tint, which spread deeper and deeper as the thin vapour crept up the mountain, while the battlements above were still tipped with splendour.
Стр. 151 - Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it...
Стр. 230 - Some times, t' amufe my forrow, I Unto the hollow rocks repair, And loudly to the echo cry, Ah ! gentle nymph, come eafe my care. Thou who, times paft, a lover wert, Ah ! pity me, who now am fo, And by a fenfe of thine own fmart, Alleviate my mighty woe.
Стр. 493 - The influence of religion is not to be sought for in the councils of princes, in the debates or resolutions of popular assemblies, in the conduct of governments towards their subjects, or of states and sovereigns towards one another; of conquerors at the head of their armies, or of parties intriguing for power at home (topics which...
Стр. 149 - Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: 3 Neither shalt thou countenance a poor man in his cause.