The British Critic, and Quarterly Theological Review, Том 4F. and C. Rivington, 1794 |
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Стр. 56
... existence of certain innate princi- ples . If convenience be fuch an infeparable and remarkable confequence of the obfervance of that rule , that the worst of men fee it is their / intereft to observe it ; this , one would think , was a ...
... existence of certain innate princi- ples . If convenience be fuch an infeparable and remarkable confequence of the obfervance of that rule , that the worst of men fee it is their / intereft to observe it ; this , one would think , was a ...
Стр. 58
... existence of dreams will demonftrate at least that perception in fuch circumftances is not impoffible . Dr. M. objects , ( P. 29. ) to the term Privative cause as employed by Locke in the 8th Chap . Book II . There is indeed an apparent ...
... existence of dreams will demonftrate at least that perception in fuch circumftances is not impoffible . Dr. M. objects , ( P. 29. ) to the term Privative cause as employed by Locke in the 8th Chap . Book II . There is indeed an apparent ...
Стр. 62
... The aptnefs of King James's claffical faying . carried it from the news - paper into hitory . " ble ble proof of the existence of a news - paper 62 Chalmers's Life of Ruddiman . court martial respecting mutiny on board 559.
... The aptnefs of King James's claffical faying . carried it from the news - paper into hitory . " ble ble proof of the existence of a news - paper 62 Chalmers's Life of Ruddiman . court martial respecting mutiny on board 559.
Стр. 63
ble proof of the existence of a news - paper in England , at an epoch when no other nation can boast a vehicle of news of a fimilar kind . " P. 1c6 . Mr. Chalmers having thus established the origin of news- papers in England , pursues ...
ble proof of the existence of a news - paper in England , at an epoch when no other nation can boast a vehicle of news of a fimilar kind . " P. 1c6 . Mr. Chalmers having thus established the origin of news- papers in England , pursues ...
Стр. 137
... existence of a proper degree of focial free- dom , that the purse of the nation fhould never be liable to be opened without the confent of its reprefentatives ; but , fubject to this obfervation , we feel it to be our duty to expofe the ...
... existence of a proper degree of focial free- dom , that the purse of the nation fhould never be liable to be opened without the confent of its reprefentatives ; but , fubject to this obfervation , we feel it to be our duty to expofe the ...
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Другие издания - Просмотреть все
British Critic, Quarterly Theological Review, and Ecclesiastical Record, Том 11 Полный просмотр - 1798 |
British Critic, Quarterly Theological Review, and Ecclesiastical Record, Том 9 Полный просмотр - 1797 |
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affertion againſt alfo alſo ancient appears Bagnio becauſe cafe caufe cauſe Chriftian circumftance confequence confiderable confidered confifts contains defcribed defcription deferves defire eſtabliſhed exift expreffed expreffion faid fame fatire favour fays fecond feems feen felect fenfe fentiments ferve feven feveral fhall fhould fince firft fituation folar fome fometimes foon formed fpeak fpecies fpirit ftate ftill ftrata ftyle fubftances fubject fuch fuffered fufficient fuperior fuppofed fupport fyftem Heraldry hiftory himſelf honour illuftrated increaſe inftance inftruction intereft itſelf juft laft lefs Letters likewife manufcripts meaſure Mofes moft moſt muft muſt nature neceffary neral obfervations occafion opinion original paffage paffed perfons philofophers prefent preferved principles proof purpoſe queftion readers reafon refpect religion remark reprefented Septuagint ſhall ſtate Syriac thefe themſelves theſe thofe thoſe tion tranflation Triarii ufual uſeful verfe volume whofe words writer
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Стр. 126 - Then I went down to the potter's house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
Стр. 511 - Wealth, my lad, was made to wander, Let it wander as it will; Call the jockey, call the pander, Bid them come, and take their fill. When the bonny blade carouses, Pockets full, and spirits high — What are acres?
Стр. 300 - There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
Стр. 114 - ... surmounting the gates: from these the walls of the ramparts extended to other towers overlooking the precipice, whose shattered outline, appearing on a gleam that lingered in the west, told of the ravages of war.
Стр. 300 - And Jefus faid, Make the men fit down. Now there was much grafs in the place. So the men fat down, in number about five thoufand. And Jefus took the loaves, and -f- when he had given thanks, he diftributed to the difciples, and the difciples to them that were fet down, and likewife of the fifties, as much as they would.
Стр. 113 - As she gazed, the light died away on its walls, leaving a melancholy purple tint, which spread deeper and deeper as the thin vapour crept up the mountain, while the battlements above were still tipped with splendour.
Стр. 151 - Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it...
Стр. 230 - Some times, t' amufe my forrow, I Unto the hollow rocks repair, And loudly to the echo cry, Ah ! gentle nymph, come eafe my care. Thou who, times paft, a lover wert, Ah ! pity me, who now am fo, And by a fenfe of thine own fmart, Alleviate my mighty woe.
Стр. 493 - The influence of religion is not to be sought for in the councils of princes, in the debates or resolutions of popular assemblies, in the conduct of governments towards their subjects, or of states and sovereigns towards one another; of conquerors at the head of their armies, or of parties intriguing for power at home (topics which...
Стр. 149 - Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: 3 Neither shalt thou countenance a poor man in his cause.