History of the Rise and Influence of the Spirit of Rationalism in Europe, Том 1D. Appleton, 1866 |
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Стр. 6
... less upon the force of its ar- guments , or upon the ability of its advocates , than upon the predisposition of society to receive it , and that that predisposition resulted from the intellectual type of the age . As men advance from an ...
... less upon the force of its ar- guments , or upon the ability of its advocates , than upon the predisposition of society to receive it , and that that predisposition resulted from the intellectual type of the age . As men advance from an ...
Стр. 25
... less superstitious but more revolting than that of Ca- tholicism - Jonathan Edwards - Dogmatic Character of early Protestantism - Ration- alism appeared with Socinus - Antecedents of Italian Rationalism - Socinus rejects Original Sin ...
... less superstitious but more revolting than that of Ca- tholicism - Jonathan Edwards - Dogmatic Character of early Protestantism - Ration- alism appeared with Socinus - Antecedents of Italian Rationalism - Socinus rejects Original Sin ...
Стр. 28
... less occasions , and condemned the accused . Tens of thou- sands of victims perished by the most agonising and pro- tracted torments , without exciting the faintest compassion ; and , as they were for the most part extremely ignorant ...
... less occasions , and condemned the accused . Tens of thou- sands of victims perished by the most agonising and pro- tracted torments , without exciting the faintest compassion ; and , as they were for the most part extremely ignorant ...
Стр. 40
... less than if this doctrine was rejected or was unrealised . When , therefore , we find a growing disposition to reject every history which involves diabolical intervention as intrinsically absurd , independently of any examination of ...
... less than if this doctrine was rejected or was unrealised . When , therefore , we find a growing disposition to reject every history which involves diabolical intervention as intrinsically absurd , independently of any examination of ...
Стр. 41
... less vivid than fear , and the smallest apparent infraction of a natural law produces a deeper impression than the most sublime of its ordinary oper- ations . When , therefore , the more startling and terrible aspects of nature are ...
... less vivid than fear , and the smallest apparent infraction of a natural law produces a deeper impression than the most sublime of its ordinary oper- ations . When , therefore , the more startling and terrible aspects of nature are ...
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Agobard ancient anthropomorphic appears arguments Augustine Averroes beauty belief Catholic causes century character Christ Christian Church Church of Rome civilisation clergy conception condemned credulity crime curious death Deity Descartes Devil direct Divine doctrine dogmatic early ecclesiastical England especially eternal Europe evidence evidential school evil existence extremely faith Fathers Garinet Gnostics Greek habits of thought Hist human idolatry images imagination influence inquisitors intellectual laws lycanthropy magic Manichæans Manichæism manifest mankind medieval ment middle ages mind miracles modes of thought moral movement natural natural laws never notion opinions pagan painting passion period persecution phenomena philosophy probably produced Protestant Protestantism punishment rationalistic realised reason Reformation regarded religion religious religious terrorism represented Rome saints salvation Satan scepticism sense sorcery soul spirit suffering supernatural superstition tendency terror Tertullian theologians theology tion torture truth universal witchcraft witches worship writers
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Стр. 381 - The visible church which is also catholic or universal under the gospel, (not confined to one nation as before under the law,) consists of all those throughout the world, that profess the true religion, together with their children ; and is the kingdom of the Lord Jesus Christ, the house and family of God, out of which there is no ordinary possibility of salvation.
Стр. 140 - It is true likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives
Стр. 128 - That there were such creatures as witches he made no doubt at all ; for, first, the scriptures had affirmed so much. Secondly the wisdom of all nations had provided laws against such persons, which is an argument of their confidence of such a crime.
Стр. 133 - Atheism is begun in Sadducism, and those that dare not bluntly say there is no God, content themselves (for a fair step and introduction) to deny there are spirits or witches...
Стр. 134 - ... a disbelief that arose entirely from a strong sense of its antecedent improbability. All who were opposed to the orthodox faith united in discrediting witchcraft. They laughed at it, as palpably absurd, as involving the most grotesque and ludicrous conceptions, as so essentially incredible that it would be a waste of time to examine it. This spirit had arisen since the Restoration, although the laws were still in force, and although little or no direct reasoning had been brought to bear upon...
Стр. 151 - the divines of the Associated Presbytery' passed a resolution declaring their belief in witchcraft, and deploring the scepticism that was general...
Стр. 200 - ... stream of an almost boundless benevolence, and to include all the sections of humanity in the circle of an intense and efficacious sympathy ; if it be true Christianity to destroy or weaken the barriers which had separated class from class and nation from nation, to free war from its harshest elements, and to make a consciousness of essential equality and of a genuine fraternity dominate over all accidental differences ; if it be, above all, true Christianity to cultivate a...
Стр. 279 - The eastern part of it was called the court of the women; so called because women might advance thus far, but no farther. This court was square. It was entered by three gates ; one on the north, one on the east directly opposite to the Beautiful gate, and one on the...
Стр. 121 - Whether you know any that use charms, sorcery, enchantments, witchcraft, soothsaying, or any like craft invented by the devil.
Стр. 367 - Certainement rien ne nous heurte plus rudement que cette doctrine; et cependant, sans ce mystere, le plus incompre'hensible de tous, nous sommes incompreliensibles ä nous-memes.