Essays Moral and Entertaining: On the Various Faculties and Passions of the Human MindReprinted for Longman, Hurst, Rees, Orme, and Brown, 1815 |
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Стр. 79
He that is slow to anger is better than the mighty , ” is an observation as ancient
as Solomon's time , ( Prov . xvi . 32. ) and hath been confirmed in ages since : he
that can abstain from it , is master of most men , and seldom fails of any design he
...
He that is slow to anger is better than the mighty , ” is an observation as ancient
as Solomon's time , ( Prov . xvi . 32. ) and hath been confirmed in ages since : he
that can abstain from it , is master of most men , and seldom fails of any design he
...
Стр. 103
... most at ease , and with . out any visible outward vexation , is as weary very
frequently of life , for satiety of all things naturally produces a satiety of life itself ,
as the most miser . able man , whose appetite of life seems even by this
observation ...
... most at ease , and with . out any visible outward vexation , is as weary very
frequently of life , for satiety of all things naturally produces a satiety of life itself ,
as the most miser . able man , whose appetite of life seems even by this
observation ...
Стр. 136
... nor can any thing be said for the nonperformance of a promise , which may not
as reasonably be applied to the not observation of an oath ; and in truth , men
have not been observed to be much restrained by their oaths , who have not
been ...
... nor can any thing be said for the nonperformance of a promise , which may not
as reasonably be applied to the not observation of an oath ; and in truth , men
have not been observed to be much restrained by their oaths , who have not
been ...
Стр. 212
... excellent speculations of virtue and piety , as never were or can be the effect or
companion of an original and affected solitude , but hath its rise from observation
, wisdom , and experience . They who observe and 212 ON AN ACTIVE AND.
... excellent speculations of virtue and piety , as never were or can be the effect or
companion of an original and affected solitude , but hath its rise from observation
, wisdom , and experience . They who observe and 212 ON AN ACTIVE AND.
Стр. 230
If I intended this discourse for any other purpose , than the informing and
exercising my own understanding , I would not observe ( because the
observation may do hurt ) that fasting , which was commanded and enjoined with
so many ...
If I intended this discourse for any other purpose , than the informing and
exercising my own understanding , I would not observe ( because the
observation may do hurt ) that fasting , which was commanded and enjoined with
so many ...
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Essays Moral and Entertaining: On the Various Faculties and ..., Объемы 1-2 Edward Hyde Clarendon Недоступно для просмотра - 2016 |
Часто встречающиеся слова и выражения
able actions active affections appear applied argument authority believe benefit better body called catholic cause Christian church committed conscience consider contemplation conversation corrupt death delight desire doth doubt duty enjoy enter equal excess excuse exercise faculties faith friendship give given greatest hath heart improve industry innocent Italy judge judgment justice keep kind king kingdom knowledge learned least less live look manners mind nature necessary never obligation observation opinion ourselves pains particular passion peace perform persons pleasure pope possessed practice present preserve pretend pride princes promise providence reason receive reform religion remain repentance soever subjects suffer sure temper thing thou thought tion true truth understanding vice virtue weak whereas whereof whole wisdom wise wonder
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Стр. 87 - For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry.
Стр. 148 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Стр. 61 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Стр. 196 - And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last : and Jesus was left alone, and the woman standing in the midst.
Стр. 66 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Стр. 156 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Стр. 108 - For I am in a strait betwixt two, having a desire to depart, and to be with Christ ; which is far better: nevertheless to abide in the flesh is more needful for you.
Стр. 92 - To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Стр. 53 - But now I have written unto you not to keep company, if any man that is called a brother'be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Стр. 162 - If they shall fall away, to renew them again unto repentance ; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.