An History of the Corruptions of Christianity, Том 2J. Thompson, 1793 |
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Стр. 5
... began to exclude all who did not partake of the ordinance , from being present at the celebration of it . Those who did not communicate , even were not allowed to know the method and manner in which it was admini- ftered . Tertullian ...
... began to exclude all who did not partake of the ordinance , from being present at the celebration of it . Those who did not communicate , even were not allowed to know the method and manner in which it was admini- ftered . Tertullian ...
Стр. 10
... began to be afraid of communi- cating . Accordingly we find that , whereas ori- ginally , all chriftians who were baptized , and not under sentence of excommunication , received the Lord's fupper , yet in the time of Chryfoftom fo many ...
... began to be afraid of communi- cating . Accordingly we find that , whereas ori- ginally , all chriftians who were baptized , and not under sentence of excommunication , received the Lord's fupper , yet in the time of Chryfoftom fo many ...
Стр. 16
... began to be confidered in : a fuperftitious light , as fomething more than mere bread and wine , there must have been a time when they imagined that this change took place ; and in the early ages it was fuppofed to be made by the prayer ...
... began to be confidered in : a fuperftitious light , as fomething more than mere bread and wine , there must have been a time when they imagined that this change took place ; and in the early ages it was fuppofed to be made by the prayer ...
Стр. 17
... began to be confecrated , though in some very fimple manner , and it was then forbidden to cele- brate the Lord's fupper except in confecrated places . When churches were built with more magnificence , under Conftantine , there was a ...
... began to be confecrated , though in some very fimple manner , and it was then forbidden to cele- brate the Lord's fupper except in confecrated places . When churches were built with more magnificence , under Conftantine , there was a ...
Стр. 18
... began in the time of Austin , in the fifth century . For , in the time of Gregory I. they were used at baptifm ; and Ifidore of Seville , who was cotemporary with Gregory , speaks of it as a thing established . " Thofe , " fays he " who ...
... began in the time of Austin , in the fifth century . For , in the time of Gregory I. they were used at baptifm ; and Ifidore of Seville , who was cotemporary with Gregory , speaks of it as a thing established . " Thofe , " fays he " who ...
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abfolute abuſes affemblies afterwards againſt alfo alſo antient apoſtles Bafnage baptifm baptized becauſe befides biſhops bread buſineſs cafe called canons cauſe century ceremony Chrift chriftian chriftian church church of England church of Rome civil clergy confecrated confeffion confequence confiderable confidered council council of Nice council of Trent cuſtom decrees difcipline diftinguiſhed divine doctrine ecclefiaftical emperor eſpecially eſtabliſhed eucharift excommunicated facrament faft faid fame fays fcriptures fecond fecular feems feveral fhall fhould fign firſt Fleury folemn fome foon fpiritual ftate fubject fuch fufficient fuperftition greateſt heathen heretics Hiftory himſelf holy increaſed inftitution intereft itſelf Jefus king Larroche leaſt Lord's fupper Mofheim moft monks moſt muſt neceffary notwithſtanding obferved occafion paffed penance perfecution perfons popes prayer prefbyters prefent prieſts princes puniſhment purpoſe reaſon reformation refpect religion rite ſays ſeveral ſhall ſtate Sueur Tertullian thefe themſelves theſe things thofe thoſe tion univerfal uſed weſtern worſhip
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Стр. 95 - The efficacy of baptism is not tied to that moment of time wherein it is administered; yet notwithstanding, by the right use of this ordinance, the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God's own will, in his appointed time.
Стр. 64 - It is required of them that would worthily partake of the Lord's supper, that they examine themselves, of their knowledge to discern the Lord's body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgment to themselves.
Стр. 169 - OUR Lord Jesus Christ, who hath left power to his Church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences : And by his authority committed to me, I absolve thee from all thy sins, in the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
Стр. 63 - The Lord's supper is a sacrament wherein, by giving and receiving bread and wine according to Christ's appointment, his death is showed forth, and the worthy receivers are not after a corporal and carnal manner, but by faith, made partakers of his body and blood, with all his benefits, to their spiritual nourishment and growth in grace.
Стр. 320 - Thou shalt tread upon the lion and the adder: the young lion and the dragon shalt thou trample under feet.
Стр. 114 - candles to God, as if he lived in the dark : " and do they not deserve to pass for madmen, " who offer lamps and candles to the author and
Стр. 490 - May the kingdom of God and of Christ (that which I conceive to be intended in the Lord's Prayer) truly and fully come, though all the kingdoms of the world be removed to make way for it...
Стр. 223 - ... actions, were false and groundless, and that men could not, properly speaking, commit sin ; that religion consisted in the union of the spirit, or rational soul, with the Supreme Being ; that all...
Стр. 94 - I was made a member of Christ, a child of God, and an inheritor of the kingdom of heaven.
Стр. 457 - When the promise of eternal happiness was proposed to mankind on condition of adopting the faith, and of observing the precepts, of the gospel, it is no wonder that so advantageous an offer should have been accepted by great numbers of every religion, of every rank, and of every province in the Roman empire.