The history of religion, ed. with notes by R.M. Evanson, Том 11850 |
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acknowledge actions admirable affirm Almighty ancient angels animals Apostles Aristotle Atheist atoms attributes Augustine beasts believe Blessed body brutes cause Christ Christian Church Cicero comprehend confess contemplation corruption created creation creatures Deity divers Divine doubtless earth effects Epictetus Epicureans Epicurus eternal evil excellent existence faculties faith fancy Father Gentiles glorious glory God's gods happy heathen Heaven Hesiod Hierocles human soul idolatry immortal infinite innumerable intellectual Irenæus Jews justice Justin Martyr Lactantius learned living Lucretius mankind Maximus Tyrius ment miracles moral Moses motion of matter namely never noble objects Omnipotent oracles Pagans passions perfection persons Phædo philosophers Plato Plotinus Plutarch pretend principle produce Pythagoras rational reason Seneca sense Socrates soul speak spirits substance Tertullian Thee things Thou thought tion TRUE RELIGION truth universal virtue whence Wherefore whilst wisdom wise wonderful word worship
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Стр. 81 - For every kind of beasts and of birds and of serpents and of things in the sea is tamed, and hath been tamed, of mankind; but the tongue can no man tame; it is an unruly evil, full of deadly poison.
Стр. 281 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
Стр. 338 - Have mercy upon all Jews, Turks, Infidels, and Hereticks, and take from them all ignorance, hardness of heart, and contempt of thy Word; and so fetch them home, blessed Lord, to thy flock, that they may be saved among the remnant of the true Israelites...
Стр. 345 - Women received their dead raised to life again; and others were tortured, not accepting deliverance, that they might obtain a better resurrection; and others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment; they were stoned, they were sawn asunder, were tempted, were slain with the sword; they wandered about in sheepskins and goatskins, being destitute, afflicted, tormented (of whom the world was not worthy); they wandered in deserts and in mountains and in dens...
Стр. 177 - Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Стр. 160 - For I was a witty child, and had a good spirit. Yea, rather, being good, I came into a body undefiled.
Стр. 223 - ... fecisti nos ad te et inquietum est cor nostrum, donee requiescat in te.
Стр. 177 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Стр. 135 - Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Стр. 200 - Thrice happy they beneath their northern skies, Who that worst fear — the fear of death — despise Hence they no cares for this frail being feel, But rush undaunted on the pointed steel ; Provoke approaching fate, and bravely scorn To spare that life which must so soon return.