The Reformed Church ReviewPublication Board of the Reformed Church, 1904 |
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Стр. 2
... beginning the Pentateuch looks forward as the goal . Whether Joshua was always an independent work separate from the Pentateuch , or whether both originally formed a single whole from which Joshua was cut off at a later time , it is ...
... beginning the Pentateuch looks forward as the goal . Whether Joshua was always an independent work separate from the Pentateuch , or whether both originally formed a single whole from which Joshua was cut off at a later time , it is ...
Стр. 8
... beginning of Genesis - the account of creation ( ch . 1-2 : 4a ) , from what follows on to the close of chapter 4 , and assigns to the former section a date between three and four centuries later than the date of the latter section ...
... beginning of Genesis - the account of creation ( ch . 1-2 : 4a ) , from what follows on to the close of chapter 4 , and assigns to the former section a date between three and four centuries later than the date of the latter section ...
Стр. 11
... beginning ? Did it undergo no purifying and spiritualizing process , no advance from lower and cruder ideas to higher and more refined ? Was it always the same from the days of Moses throughout the centuries ? So the traditional theory ...
... beginning ? Did it undergo no purifying and spiritualizing process , no advance from lower and cruder ideas to higher and more refined ? Was it always the same from the days of Moses throughout the centuries ? So the traditional theory ...
Стр. 12
... beginning created the heavens and the earth is a truly spiritual God . The representation of his creative activity is free from all mythological ideas . Anthropomorph- isms are singularly absent . He does not appear in visible outward ...
... beginning created the heavens and the earth is a truly spiritual God . The representation of his creative activity is free from all mythological ideas . Anthropomorph- isms are singularly absent . He does not appear in visible outward ...
Стр. 47
... beginning develops later into a religion ; or that the same sys- tem is atheism for the philosophically initiated and is theism or polytheism for the multitude . In Buddhism we seem to have an illustration of both these cases . The ...
... beginning develops later into a religion ; or that the same sys- tem is atheism for the philosophically initiated and is theism or polytheism for the multitude . In Buddhism we seem to have an illustration of both these cases . The ...
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Стр. 27 - By the rude bridge that arched the flood, Their flag to April's breeze unfurled, Here once the embattled farmers stood, And fired the shot heard round the world. The foe long since in silence slept; Alike the conqueror silent sleeps; And Time the ruined bridge has swept Down the dark stream which seaward creeps. On this green bank, by this soft stream, We set to-day a votive stone; That memory may their deed redeem, When...
Стр. 440 - Let it simply be asked, where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths, which are the instruments of investigation in courts of justice ? And let us with caution indulge the supposition that morality can be maintained without religion.
Стр. 4 - Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness : that the man of God may be complete, furnished completely unto every good work.
Стр. 305 - Amid the mysteries which become the more mysterious the more they are thought about, there will remain the ONE absolute certainty, that he is ever in the presence of an Infinite and Eternal Energy from which all things proceed.
Стр. 315 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Стр. 442 - Tis of the wave and not the rock; 'Tis but the flapping of the sail, And not a rent made by the gale ! In spite of rock and tempest's roar, In spite of false lights on the shore. Sail on, nor fear to breast the sea! Our hearts, our hopes, are all with thee.
Стр. 20 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Стр. 199 - And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
Стр. 288 - We are obliged to regard every phenomenon as a manifestation of some Power by which we are acted upon; though Omnipresence is unthinkable, yet, as experience discloses no bounds to the diffusion of phenomena, we are unable to think of limits to the presence of this Power; while the criticisms of Science teach From Herbert Spencer, First Principles (New York: HM Caldwell Co., nd). (Fourth edition, Preface dated 1880), pp. 82-90, 93-95. us that this Power is incomprehensible.
Стр. 410 - Yet now if thou wilt forgive their sin : and if not, blot me, I pray thee, out of thy book which thou hast Written.