Divination and Portents in the Roman WorldRobin Lorsch Wildfang, Jacob Isager University Press of Southern Denmark, 2000 - Всего страниц: 79 The ancient Romans believed that the gods sent signs of future events to men through the flight of birds, meteorological disturbances and other natural phenomena. These signs influenced every sphere of ancient life, both public and private, from a state's decision to go to war or make peace, hold an election or meet a public crisis to an individual's business, mariage or travel plans. The book illustrates how the various Roman divinatory techniques were inter-woven into the structures of ancient society as well as how they were used in literary contexts. The intriguing question of the alleged doublethink among the Roman intellectuals in their attitude to Divination is another important theme taken up in Divination & Portents in the Roman World. |
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Стр. 32
... Otho will tell the praeto- rian guard ( 1.37.1 ) , the foul weather proved that the gods had turned their backs on ... Otho's departure from Rome about the middle of March 69 brings us to the passage in the Histories which resembles a ...
... Otho will tell the praeto- rian guard ( 1.37.1 ) , the foul weather proved that the gods had turned their backs on ... Otho's departure from Rome about the middle of March 69 brings us to the passage in the Histories which resembles a ...
Стр. 35
... Otho's death was received in Rome with indifference ( 2.55.1 ) . If the people had long since concluded that Otho would fail , his defeat and death will not have surprised them . They could applaud Vitellius , lay flowers on the site of ...
... Otho's death was received in Rome with indifference ( 2.55.1 ) . If the people had long since concluded that Otho would fail , his defeat and death will not have surprised them . They could applaud Vitellius , lay flowers on the site of ...
Стр. 37
... Otho a good sign ( 1.27.1 ) , except that the gods do not vouchsafe good omens for an assassination . As for Vespasian and ... Otho's demise : 2.50.2 ) ; and they may not even be recognized as omens by the person most directly concerned ...
... Otho a good sign ( 1.27.1 ) , except that the gods do not vouchsafe good omens for an assassination . As for Vespasian and ... Otho's demise : 2.50.2 ) ; and they may not even be recognized as omens by the person most directly concerned ...
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Jacob Isager Robin Lorsch Wildfang | 7 |
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according actually ancient appear Arte Artemidorus attitude Augustus authors believe Bowersock called caused Cicero claims classes clear clearly common concerning consider course damage death describe detailed discussion divination divinatione dream interpreters dreamer dreams effect empire evidence example expiation fact Finally fire four fulgural fulmen quod future given gives gods Greek Histories important instance interest interpretation Italy later least Livy matter mean mention method midorus natural object official omens Oneirocriticon particular passage period philosophical places Pliny political portents possible practice present prodigies publica quae question quod quod urit reason recorded refer religion religious reported Roman Rome says scholars seems senate Seneca Servius social society sources speech status stories struck Studies Suetonius suggests Tacitus teeth things thought thunderbolt tion traditional turn types University Vitellius writes καὶ