Elements of Criticism, Том 1J. Thompson, 1819 |
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Стр. xvii
... exist in the mind : we are necessarily led to conceive . that pleasure as existing in the nostrils along with the impression made by the rose upon that organ . And the same will be the result of experiments . with respect to every ...
... exist in the mind : we are necessarily led to conceive . that pleasure as existing in the nostrils along with the impression made by the rose upon that organ . And the same will be the result of experiments . with respect to every ...
Стр. xviii
... exist externally at the organ of sense , are conceived to be merely corporeal . The pleasures of the eye and the ear , being thus elevated above those of the other external senses , acquire so much dignity as to become a laudable ...
... exist externally at the organ of sense , are conceived to be merely corporeal . The pleasures of the eye and the ear , being thus elevated above those of the other external senses , acquire so much dignity as to become a laudable ...
Стр. 43
... best method to take a survey of human nature , and to set before the eye , plainly and candidly , facts as they really exist . PART I. CAUSES UNFOLDED OF THE EMOTIONS AND PASSIONS . [ CHAP . 2. Emotions and Passions . 43.
... best method to take a survey of human nature , and to set before the eye , plainly and candidly , facts as they really exist . PART I. CAUSES UNFOLDED OF THE EMOTIONS AND PASSIONS . [ CHAP . 2. Emotions and Passions . 43.
Стр. 46
... exist , and never perceive a quality as separated from the subject . Hence it must be evident , that emotions are raised , not by qualities abstractly considered , but by the substance or body so and so qualilied . Thus , a spreading ...
... exist , and never perceive a quality as separated from the subject . Hence it must be evident , that emotions are raised , not by qualities abstractly considered , but by the substance or body so and so qualilied . Thus , a spreading ...
Стр. 51
... exist first , and then are directed to an object : a passion comes after its object ; an appetite goes before it , which is obvious in the appetites of hunger , thirst , and animal love , and is the same in the other appetites above ...
... exist first , and then are directed to an object : a passion comes after its object ; an appetite goes before it , which is obvious in the appetites of hunger , thirst , and animal love , and is the same in the other appetites above ...
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Часто встречающиеся слова и выражения
action Æneid agreeable anger animal love appear arts beauty burlesque Cæsar chapter circumstances colour congruity connexion daugh degree desire dignity disagreeable dissimilar emotions distinguished distress doth effect elevation emotion raised emotions and passions emotions produced example expression external signs Falstaff feeling figure final cause give grandeur gratification habit hath Hence Henry IV Hudibras human ideal presence ideas Iliad impression inflamed influence Jane Shore ject kind less manner means mind motion Mourning Bride nature neral never nexion objects of sight observation occasion Othello painful passion Paradise Lost perceive perceptions person pity pleasant emotion pleasure present produceth propensity proper propriety qualities racter reason reflection relation relish remarkable resemblance respect Richard II ridicule risible selfish sense sensible sentiments sion slight social spect spectator sublime taste termed things thou thought tion tone tremely tural uniformity variety words
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Стр. 186 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
Стр. 239 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.
Стр. 79 - My story being done, She gave me for my pains a world of sighs : She swore, — in faith, 'twas strange, 'twas passing strange ; 'Twas pitiful, 'twas wondrous pitiful: She wish'd she had not heard it ; yet she wish'd That heaven had made her such a man : she thank'd me; And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her.
Стр. 74 - Twas on a summer's evening, in his tent, That day he overcame the Nervii: — Look, in this place, ran Cassius* dagger through: See what a rent the envious Casca made: Through this the well-beloved Brutus stabb'd And, as he pluck'd his cursed steel away, Mark how the blood of Caesar...
Стр. 411 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Стр. 405 - gainst self-slaughter! O God! O God! How weary, stale, flat, and unprofitable Seem to me all the uses of this world! Fie on't! O fie! 'tis an unweeded garden, That grows to seed; things rank and gross in nature Possess it merely.
Стр. 406 - Must I remember? why, she would hang on him, As if increase of appetite had grown By what it fed on; and yet, within a month, Let me not think on't: Frailty, thy name is woman!
Стр. 236 - It must not be : if Cassio do remain, ' He hath a daily beauty in his life, That makes me ugly ; and, besides, the Moor May unfold me to him ; there stand I in much peril : No, he must die : — But so, I hear him coming.
Стр. 400 - fair light, And thou enlighten'd earth, so fresh and gay, Ye hills, and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?
Стр. 401 - That for some vicious mole of nature in them, As, in their birth— wherein they are not guilty, Since nature cannot choose his origin— By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason...