Phrenological Journal and Magazine of Moral Science, Том 181845 |
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acquired action admitted Allantoic acid animals appear asylums avoirdupois Aymaras brain Caucasian race cause cerebellum cerebral cerebral hemispheres cerebrum character circumstances colours Combe communication considered conviction Crania crime criminal derangement disease distinct doctrine Dr Wigan Edinburgh effect English evidence examination excited existence experiments expressed facts faculties favour feeling female functions Gall GEORGE COMBE Greek GUSTAV VON STRUVE head hemisphere human Incas Indian individuals influence insanity instances intellectual knowledge labour language lectures male manifestations means Medical medulla oblongata ment mental merism Mesmerism mind mode moral nations natural object observations opinion ounces patient peculiar persons Peruvians phenomena Phreno Phreno-Mesmerism Phrenological Journal Phrenological Society Phrenology physical portion possess present principles prison Professor prove punishment race remarks result says shew shewn skull Society spirit Spurzheim supposed tion tribes troy ounces truth verb Verbal Memory volition words Zoist
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Стр. 308 - Compound for sins they are inclined to By damning those they have no mind to.
Стр. 32 - I hope I do not break the fifth commandment if I conceive I may love my friend before the nearest of my blood, even those to whom I owe the principles of life ; I never yet cast a true affection on a woman, but I have loved my friend as I do virtue, my soul, my God.
Стр. 34 - ... apparitions and ghosts of departed persons are not the wandering souls of men, but the unquiet walks of devils, prompting and suggesting us unto mischief, blood, and villainy; instilling and stealing into our hearts that the blessed spirits are not at rest in their graves, but wander solicitous of the affairs of the world.
Стр. 349 - Moore.— The Power of the Soul over the Body, considered in relation to Health and Morals. By GEORGE MOORE, MD, Member of the Royal College of Physicians.
Стр. 57 - We have seen powerful evidence, that the construction of this globe and its associates, and inferentially that of all the other globes of space, was the result, not of any immediate or personal exertion on the part of the Deity, but of natural laws which are expressions of his will. What is to hinder our supposing that the organic creation is also a result of natural laws, which are in like manner an expression of his will...
Стр. 34 - Tis my solitary recreation to pose my apprehension with those involved enigmas and riddles of the Trinity, with incarnation and resurrection. I can answer all the objections of Satan and my rebellious reason with that odd resolution I learned of Tertullian, certum est quia impossibile est.
Стр. 32 - I cannot fall out or contemn a man for an error, or conceive why a difference in opinion should divide an affection; for controversies, disputes, and argumentations, both in philosophy and in divinity, if they meet with discreet and peaceable natures, do not infringe the laws of charity.
Стр. 57 - ... beings, as well as the terraqueous theatre of their being, is a fact so powerfully evidenced, and so universally received, that I at once take it for granted. But in the particulars of this so highly supported idea, we surely here see cause for some re-consideration.
Стр. 32 - I have escaped one, and that a mortal enemy to charity, the first and father sin, not only of man, but of the devil — pride; a vice whose name is comprehended in a monosyllable, but in its nature not circumscribed with a world. I have escaped it in a condition that can hardly avoid it. Those petty acquisitions and reputed perfections that advance and elevate the conceits of other men add no feathers unto mine.
Стр. 31 - I hold not so narrow a conceit of this virtue, as to conceive that to give alms is only to be charitable, or think a piece of liberality can comprehend the total of charity. Divinity hath wisely divided the act thereof into many branches, and hath taught us in this narrow way many paths unto goodness: as many ways as we may do good, so many ways we may be charitable. There are infirmities, not only of body, but of soul and fortunes, which do require the merciful hand of our abilities.