The Conflict of Ages: Or, The Great Debate on the Moral Relations of God and ManPhillips, Sampson & Company, 1854 - Всего страниц: 552 |
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action Adam's ages alleged apparent causation appears argument Arminians asserted Augustine Augustinian believe benevolent Bible Calvinistic character Christ Christian Christian experience church conceded condemnation conflict conviction corrupt created creatures death deep defend deny depraved nature dishonorable effect equity and honor eternal evil existence facts faith federal headship feel forfeiture in Adam free agency Gnosticism God's grace ground guilt highest holy honor and right human depravity human mind human race idea imputation infinite influence intuitive logical merely mode moral moral constitution Moreover moving powers mystery new-created minds original sin passage peccatum Pelagianism Pelagius posterity preëxistence present Princeton divines principles of equity principles of honor probation propensity punishment radical reason Reformers regard regeneration reject rience righteousness ruin says scripture Semipelagians sense sequence sinful sinners soul spirit statements teaches tendencies theology theory things tion total depravity true truth Turretin Unitarian universe views whole word
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Стр. 8 - The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee : but the Lord shall be unto thee an everlasting light, and thy God thy glory. Thy sun shall no more go down; neither shall thy moon withdraw itself: for the Lord shall be thine everlasting light, and the days of thy mourning shall be ended.
Стр. 53 - So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. Wherefore I praised the dead which are already dead more than the living which are yet alive.
Стр. 393 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law.
Стр. 35 - That be far from thee to do after this manner, to slay the righteous with the wicked; and that the righteous should be as the wicked, that be far from thee. Shall not the Judge of all the earth do right?
Стр. 393 - For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ...
Стр. 21 - God, but the doers of the law shall be justified ; for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts, the meanwhile, accusing, or else excusing one another;) in the day when God shall judge the secrets of men by Jesus Christ, according to my gospel.
Стр. 438 - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth. to the purifying of the flesh : How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Стр. 68 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
Стр. 425 - King of righteousness, and then also King of Salem, which is, King of Peace; without father, without mother, without genealogy, having neither beginning of days, nor end of life, but made like unto the Son of God), abideth a priest continually.
Стр. 389 - And Aaron took as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. And he stood between the dead and the living; and the plague was stayed.