An essay concerning human understanding. To which are now added, i. an analysis of mr. Locke's doctrine of ideas [&c. incl. some] extr. from the author's works, Том 21812 |
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An Essay Concerning Human Understanding. to Which Are Now Added, I. Analysis ... John Locke Недоступно для просмотра - 2018 |
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abstract ideas actions Æneid æther agreement or disagreement annexed aqua regia assent bishop of Worcester body capable cerning certainty changeling CHAP clear and distinct colour complex idea conceive concerning connexion consider determined discourse distinct ideas distinguish doubt duration eternal evident examine existence faculties farther gism give gold hath ideas of substances immaterial infinite innate innate ideas inquiry intuitive knowledge knowledge ledge lordship matter maxims men's mind mixed modes motion names nature neral never nexion nominal essence observe opinions pain particles particular perceive perception personal identity pleasure principles produce proofs propositions qualities rational real essence reason receive reflection revelation rience Secondly sensation sense sensible signification simple ideas soever solid sort soul space speak species spirit stances stand suppose syllogism taken notice things thoughts tion true truth understanding universal propositions whereby wherein whereof whilst words
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Стр. 135 - For, wit lying most in the assemblage of ideas, and putting those together with quickness and variety wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy ; judgment, on the contrary, lies quite on the other side, in separating carefully one from another ideas wherein can be found the least difference, thereby to avoid being misled by similitude and by affinity to take one thing for another.
Стр. 102 - Who also hath made us able ministers of the new testament; not of the letter, but of the spirit : for the letter killeth, but the spirit giveth life.
Стр. 374 - Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report, — if there be any virtue, if there be any praise, think on these things.
Стр. 69 - This part of knowledge is irresistible, and, like bright sunshine, forces itself immediately to be perceived as soon as ever the mind turns its view that way ; and leaves no room for hesitation, doubt, or examination, but the mind is presently filled with the clear light of it.
Стр. 273 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries communicated by God immediately, which reason vouches the truth of by the testimony and proofs it gives that they come from God.
Стр. 127 - It is evident the mind knows not things immediately, but ! only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Стр. 78 - These two, I say, viz., external material things as the objects of sensation, and the operations of our own minds within as the objects of reflection, are, to me, the only originals from whence all our ideas take their beginnings.
Стр. 112 - The idea of a supreme Being, infinite in power, goodness, and wisdom, whose workmanship we are and on whom we depend, and the idea of ourselves as understanding rational beings, being such as are clear in us, would, I suppose, if duly considered and pursued, afford such foundations of our duty and rules of action as might place morality amongst the sciences capable of demonstration...
Стр. 79 - We have the ideas of matter and thinking, but possibly shall never be able to know whether any mere material being thinks or no;* it being impossible for us, by the contemplation of our own ideas, without revelation, to discover whether Omnipotency has not given to some systems of matter fitly disposed, a power to perceive and think...
Стр. 112 - ... nothing in the objects themselves but powers to produce various sensations in us, and depend on those primary qualities, viz.