The British Critic: A New Review, Том 28F. and C. Rivington, 1807 |
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Другие издания - Просмотреть все
The British Critic William Beloe,Thomas Fanshaw Middleton,William Rowe Lyall,Robert Nares Полный просмотр - 1824 |
The British Critic William Beloe,Thomas Fanshaw Middleton,William Rowe Lyall,Robert Nares Полный просмотр - 1826 |
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abfurd affertion againſt alfo almoft ancient anfwer appears becauſe cafe caufe cauſe cenfure character Chriftian circumftances Cochinchina compofition confequence confiderable confidered conftitution courfe CRIT defcribed defcription difcourfe difcovered difeafes Effay exiftence expreffed fafe faid fame fatire fays fecond feems feen fenfe fentiments feven feveral fhall fhort fhould fhow fide fimilar fince firft firſt fituation folar fome fometimes foon foul fpeaking fpecies fpecimen fpirit ftate ftill ftyle fubftance fubject fuch fufficient fuppofed fupport furely fyftem give guaiacum Herodotus hiftory himſelf horfes illuftrated inftances intereft itſelf juftice laft language leaft lefs Lord Madoc meaſure moft moſt muft muſt nature neceffary obfervations object occafion opinion paffage paffed perfons philofophers pleaſure poem poffible praife prefent profe purpoſe queftion reader reafon refpect refult remarks ſhall thefe themſelves theſe thofe thoſe Thucydides tion tranflation truth univerfal uſeful verf verfion whofe words writer
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Стр. 349 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Стр. 540 - Wherefore, if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.
Стр. 413 - Or of the eternal co-eternal beam, May I express thee unblamed ? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate. Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell? before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle, didst invest...
Стр. 689 - Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
Стр. 300 - It has also been hinted to me, by several persons of very sound judgment, that what I have written, or may hereafter write, in favour of religion, has a chance of being more attended to, if I continue a layman, than if I were to become a clergyman. Nor am I without apprehensions (though some of my friends think them...
Стр. 653 - I charge thee therefore, before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing, and his kingdom ; preach the word, be instant in season, out of season, reprove, rebuke, exhort with all long-suffering and doctrine.
Стр. 417 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Стр. 310 - I have now done with the world:' and he ever after seemed to act as if he thought so. For he never applied himself to any sort of study, and answered but few of the letters he received from the friends whom he most valued. Yet the receiving a letter from an old friend never failed to put him in spirits for the rest of the day.
Стр. 118 - I gave a particular character,) and Dr Cullen ; the length of our vacation at Aberdeen, and the closeness of our attendance during the winter ; the number of students that attend my lectures; my mode...
Стр. 118 - My other poems, I said, were incorrect, being but juvenile pieces, and of little consequence, even in my own opinion. We had much conversation on moral subjects : from which both their Majesties let it appear that they were warm friends to Christianity ; and so little inclined to infidelity, that they could hardly believe that any thinking man could really be an atheist, unless he could bring himself to believe that he made himself; a thought which pleased the King exceedingly, and he repeated it...