Rastafari: A Universal Philosophy in the Third MillenniumWerner Zips Ian Randle Publishers, 2006 - Всего страниц: 313 "Rastafari practitioners have continually resisted social sciences definition of what outsiders called a millenarian movement. They maintained against these efforts of categorization that Rastafari as a lived and living philosophy combines ancient roots with ever emerging routes. These historical, dynamic and creative dimensions challenge any homogenizing attempts to freeze the 'movement' in time and space. African origins are as important as Diasporean experiences for Rastafari in the manifold struggles to downstroy slavery and oppression. But the strong universal appeal towards the realization of equal rights and justice implodes analytical and practical limitations of a Black Atlantic culture. This volume brings together contributions from well-known Rastafari practitioners and social scientists as a counter to the unilateral politics of outside definition, identification, and misrepresentation. They discuss Rastafari as an experimental philosophy; its historical and contemporary global culture dimensions and its contribution to issues such as decolonization, reparation and repatriation. " |
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Стр. 134
... measures for migration and integration of Diasporan Africans into an African ' host society ' which is conceived as ' family ' by most people of Diaspora descent . The fact that the preconceived notion of ' family reunion ' constitutes ...
... measures for migration and integration of Diasporan Africans into an African ' host society ' which is conceived as ' family ' by most people of Diaspora descent . The fact that the preconceived notion of ' family reunion ' constitutes ...
Стр. 138
... measures to be taken . Just like other Rastafari , the Bobo Ashanti complained about continual police harassement in the following years , until their camp was finally bulldozed in 1966 ; thus fulfilling Biblical prophecy according to ...
... measures to be taken . Just like other Rastafari , the Bobo Ashanti complained about continual police harassement in the following years , until their camp was finally bulldozed in 1966 ; thus fulfilling Biblical prophecy according to ...
Стр. 274
... measures success in military and economic terms . In Africa and the Caribbean , women may not serve as priestesses in the Ogun cult . In Trinidad , by contrast , many of Ogun's associations with technology and innovation have been ...
... measures success in military and economic terms . In Africa and the Caribbean , women may not serve as priestesses in the Ogun cult . In Trinidad , by contrast , many of Ogun's associations with technology and innovation have been ...
Содержание
Rasta from Experience | 21 |
History and Narration | 42 |
The Return to the Motherland | 72 |
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African America Babylon become Black Bobo Britain British Bushdoctors Cape Caribbean central church colonial concept consciousness continued conversion critical culture Diaspora domination early Emmanuel Ethiopia European existence experience expression forced Garveyism Ghana give global Haile Selassie herbs Hill human ideas identity important Jamaica Khoisan King Kingston land language living London look Love major Marcus Garvey means migrants movement Mutabaruka natural never organized original particularly perspective philosophy poems political present Press race racial Rasta Rastafari Rastafarians Rastaman reasoning Records referred reggae relations religion religious reparations repatriation represented respect roots slave slavery social society Spiritual Baptist structures struggle symbolic talk thing traditional University University Press West West Indian Western women Zips