Essays on Property and Labour as Connected with Natural Law and the Constitution of SocietyHarper & Brothers, 1841 - Всего страниц: 225 |
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Essays on Property and Labour as Connected with Natural Law and the ... Francis Lieber Полный просмотр - 1842 |
Essays on Property and Labour as Connected with Natural Law and the ... Francis Lieber Полный просмотр - 1847 |
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accumulated values acknowledged acquired actually ancient animal appropriation Asia become belongs bestowed capital civilization common law common property community of property connex conquest consider cultivation desire distinct Dugald Stewart effect equal ernment erty erwise evils exchange exchangeable value exist fact farmer farther feelings fish French revolution hand helots human importance increased individual property industry inequality of property instance institution James Watt justice labour landed property legislation liberty Lycurgus mankind means ment monogamy moral mulation nations nature nomadic obliged obtain occupancy original owner peace peculiar periods philosophers Political Economy Political Ethics political society population positive law possession principle private property production prop property in land protection remarks riches right of property saving and accumulating soil specting Tacitus things tillage Timur tion title of property tivate tribes truth unowned vidual wages wealth whole wholly writers
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Стр. ix - The body of the people must not find the principles of natural subordination by art rooted out of their minds. They must respect that property of which they cannot partake. They must labour to obtain what by labour can be obtained ; and when they find, as they commonly do, the success disproportioned to the endeavour, they must be taught their consolation in the final proportions of eternal justice. Of this consolation, whoever deprives them, deadens their industry, and strikes at the root of all...
Стр. 17 - ... sordid propensities ; so that they become the perpetual fountain of all that strengthens, and preserves, and adorns society: they sustain the individual, and they perpetuate the race. Around these institutions all our social duties will be found at various distances to range themselves ; some more near, obviously essential to the good order of human life ; others more remote, and of which the necessity is not at first view so apparent ; and some so distant, that their importance has been sometimes...
Стр. 16 - ... they discipline the most ungovernable ; they refine the grossest, and they exalt the most sordid propensities ; so that they become the perpetual fountain of all that strengthens, and preserves, and adorns society ; they sustain the individual, and they perpetuate the race.
Стр. 73 - But this supreme power has no effect towards internal taxation; for it does not exist in that relation ; there is no such thing, no such idea in this constitution, as a supreme power operating upon property.
Стр. 73 - Americans their supreme, unalienable right in their property; a right which they are justified in the defence of to the last extremity. To maintain this principle is the common cause of the Whigs on the other side of the Atlantic, and on this. " 'Tis liberty to liberty engaged," that they will defend themselves, their families, and their country.
Стр. ix - Good order is the foundation of all good things. To be enabled to acquire, the people, without being servile, must be tractable and obedient. The magistrate must have his reverence, the laws their authority. The body of the people must not find the principles of natural subordination by art rooted out of their minds. They must respect that property of which they cannot partake.
Стр. 42 - A DESCRIPTION OF THE BURMESE EMPIRE; Compiled chiefly from Native Documents, by the Rev. FATHER SANGERMANO ; and Translated from his MS. by WILLIAM TANDY, DD Rome, Quarto; 16s.
Стр. 20 - Even in then- case it were better to be cautious ; for husband and wife are like heart and body, and like as one heart cannot supply life to two bodies, one man can hardly provide for the management of two homes.n likely unveiled only, not undressed.