Several Discourses Preached at the Temple Church, Том 4J. Whiston and B. White ... W. Owen ... and E. Baker at Tunbridge, 1758 |
Результаты поиска по книге
Результаты 1 – 5 из 12
Стр. 96
... of a Sinner must be a Revealed Reli- gion , and the Principle of it must be Faith . Some , I know , contend , that it may be proved , from the Mercies and Goodness of God , " . God , that he will forgive Sinners . 96 DISCOURSE III .
... of a Sinner must be a Revealed Reli- gion , and the Principle of it must be Faith . Some , I know , contend , that it may be proved , from the Mercies and Goodness of God , " . God , that he will forgive Sinners . 96 DISCOURSE III .
Стр. 127
... Some are exposed to the Chances and Cafualties of human Life , and depend upon Circumstances that are not under our own Conduct and Government : Hence it is that the best Men are fometimes exposed to the fevereft Trials and sharpest ...
... Some are exposed to the Chances and Cafualties of human Life , and depend upon Circumstances that are not under our own Conduct and Government : Hence it is that the best Men are fometimes exposed to the fevereft Trials and sharpest ...
Стр. 135
... Some ftupify the Senfes , and rob us of all Wifdom and Understanding : Others render us active and induftrious , and give an Edge to our Invention how to fhun and avoid the Thing we fear . Of what Sort then is the Fear of the Lord ? Is ...
... Some ftupify the Senfes , and rob us of all Wifdom and Understanding : Others render us active and induftrious , and give an Edge to our Invention how to fhun and avoid the Thing we fear . Of what Sort then is the Fear of the Lord ? Is ...
Стр. 144
... some have imagined they have dif- covered great Oppofition between Natural Religion and Revelation , where in Truth there is none . The Difference is this : In Natural Religion nothing can be admitted that may not be proved and deduced ...
... some have imagined they have dif- covered great Oppofition between Natural Religion and Revelation , where in Truth there is none . The Difference is this : In Natural Religion nothing can be admitted that may not be proved and deduced ...
Стр. 191
... Some , by our Good , understand our Religion , which is indeed every Chriftian's chief Good ; and according to this Senfe of the Words the Apostle must be understood to exhort us to have a Regard to the Honour of the Gospel in all our ...
... Some , by our Good , understand our Religion , which is indeed every Chriftian's chief Good ; and according to this Senfe of the Words the Apostle must be understood to exhort us to have a Regard to the Honour of the Gospel in all our ...
Другие издания - Просмотреть все
Часто встречающиеся слова и выражения
againſt alfo Amalek anſwer Apoſtle Apoſtle's Argument becauſe beſt bleffed Cafe Cauſe Chrift Chrift Jefus Chriftian Church Church of Rome Commiffion Confequence confider confift Creature Death Defires Doctrine Duty elſe eſtabliſh Evidence evil exalted faid Faith fame Faſhion Father fays Fear feems feen felves ferve fhall fhew fhould fince firft firſt fome fpeaks ftand ftill fuch fuffer fufficient fuppofe fure Glory Goſpel Happineſs hath himſelf Holy Honour Humility Inftance Inftruction itſelf Jefus Jews judge Juftice juſtify laft ligion Likeneſs likewife Lord Mofes moſt muft muſt Natural Religion neceffary Neighbour Notion Obedience obferve ourſelves Paffions Paul Peace Perfon Pleaſures Power prefent promiſed Puniſhments Purpoſe Queſtion raiſed Reaſon refpect Refurrection Saviour ſay Scripture Senfe Senſe Servant ſhall Sinners ſpeaks ſpoken ſuch Text thefe themſelves theſe Things thofe thoſe thou true Truth underſtand unto uſe Verſe Vice Virtue Wiſdom Words World Worſhip yourſelf
Популярные отрывки
Стр. 257 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Стр. 3 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind...
Стр. 329 - But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
Стр. 195 - For though I be free from all men, yet have I made myself servant unto all, that I might gain the more ; and unto the Jews I became as a Jew, that I might gain the Jews ; to them that are under the law, as under the law, that I might gain them that are under the law ; to them that are without law...
Стр. 107 - For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God ; and to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
Стр. 11 - ... who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Стр. 61 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come...
Стр. 61 - Him : the eyes of your understanding being enlightened that ye may know what is the hope of His calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of His power to usward who believe, according to the working of His mighty power which He wrought in Christ when He raised Him from the dead...
Стр. 373 - For I know him, that he will command his children, and his household after him, and they shall keep the way of the Lord, to do justice and judgment ; that the Lord may bring upon Abraham that which he hath spoken of him.
Стр. 244 - I am a companion of all them that fear thee, and of them that keep thy precepts.