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" Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too... "
Sermons, tr. by R. Robinson (H. Hunter) - Стр. 98
авторы: Jacques Saurin - 1800
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The Works of the Rev. John Witherspoon...: To which is Prefixed an ..., Том 1

John Witherspoon, John Rodgers - 1802 - Страниц: 600
...there is not a word in my tongue, " but lo, O Lord, thou knoweft it all together. Thou " haft befet me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me ; it is high, I cannot attain unto it. Whither fhall I go from thy fpirit ? or whither fhall I flee...
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The Doctrines of Heathen Philosophy: Compared with Those of Revelation

Joseph Priestley - 1804 - Страниц: 316
...For there is not a "word in my tongue, but lo, 0 Lord, t/iou knowest if altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me. It is high, I cannot attain unto it. This is language that comes from the heart, implying a feeling...
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The Columbian Miscellany: Containing a Variety of Important, Instructive ...

Abner Kneeland - 1804 - Страниц: 462
...: for there is not a word in my tongue, but lo, O Lord, thou knowest k altogether; thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is toe wonderful for me ; it is high, I cannot attain unto it :" Psalm cxxxix. 1 6. All things that have...
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Eleven Select Sermons

Jacques Saurin - 1806 - Страниц: 310
...word in my tongue, hut lo, O Lord, thou knoweft it altogether. Thou haft hefet me hehind and hefore, and laid thine hand upon me. Such knowledge is too...wonderful for me, I cannot attain unto it, Whither fhall I go from thy fpirit ? or whither (hall I flee from thy prefence ? If. 1 afcend up into heaven,...
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The Christian Monitor, Том 2

1806 - Страниц: 416
...For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Whither shall I go from thy spirit? or whither shall I flee from...
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The Book of Common Prayer: And Administration of the Sacraments and Other ...

Episcopal Church - 1806 - Страниц: 686
...lo,, there is not a word in my tongue, but thou, O Lord, knoweft it altogether. Thou haft fafhioned me behind and before, and laid thine hand upon me. Such knowledge is too wonderful and excellent fpr rue ; I canno.t attain unto i^ t Jt Whfth,er jhall. I go, then from t%,SpVrit'> ;or...
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The Book of Common Prayer, and Administration of the Sacraments and Other ...

Episcopal Church - 1808 - Страниц: 634
...lo, there is not a word in my tongue, but thou, O Lord, knowest it altogether. Thou hast fashioned me behind and before, and laid thine hand upon me. Such knowledge is too wonderful and excellent for me ; I cannot attain unto it. Whither shall I go then thy Spirit ? or whither I go...
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Sermons on Various Subjects, Evangelical, Devotional and Practical ..., Том 1

Joseph Lathrop - 1809 - Страниц: 418
...There is not a word in my tongue, but thou knowest it altogether. Thou hast beset me before and behind, and laid thine hand upon me. Such knowledge is too wonderful for me. Whither shall I go from thy presence, or flee from thy spirit ? Thou possesses! my reins. I am fearfully...
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The Book of Common Prayer and Administration of the Sacrements...

Church of England - 1810 - Страниц: 466
...lo, there is not a word in my tongue, but thou, O Lord, knowest it altogether. Thou hast fashioned me behind and before, and laid thine hand upon me. Such knowledge is too wonderful and excellent for me ; I cannot attain unto it. Whither shall I go then from thy Spirit? or whither...
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Theological Works: Published at Different Times, and Now Collected ..., Том 2

Thomas Scott - 1810 - Страниц: 594
...world." But, whatever proves too much, by all the rules of fair argument, is. allowed to prove nothing. " Such knowledge is too wonderful for me, I " cannot attain unto it." The dictates of conscience and of common sense are in this case far preferable to presumptuous reasonings...
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