...immersed in sleep: 6. "Then the sole self-existing power, himself undiscerned but making this world discernible, with five elements and other principles...glory, expanding his idea, or dispelling the gloom. 7. "He whom the mind alone can perceive, whose essence eludes the external organs, who has no visible...

...immersed in sleep: "Then the Sole Self-existing Power, Himself undiscovered, but making this world discernible, with five elements, and other principles..."He whom the mind alone can perceive, whose essence elndca the eternal organs, who has no visible parts, who exists from Eternity, even He, the soul of...

...principles, appeared in undiminished glory, dispelling the gloom. "He, whom the mind alone perceives, whose essence eludes the external organs, who has...exists from eternity, even he, the soul of all beings shone forth in person." And yet, the simple everyday needs of the everyday person were carefully considered...

...the world discernible, with the five elements and other principles, appeared in irresistible power, dispelling the gloom. He whom the mind alone can perceive, whose essence eludeth the external organs, who hath no visible parts, who existeth from eternity, even He, the soul...

...himself undiscerned, but " making this world discernible, with five elements and other prin" ciples of nature, appeared with undiminished glory, expanding his " idea, or dispelling the gloom (4). " HE whom the mind alone can perceive, whose essence eludes " the external organs, who has no...

...ed in sleep : 6. ' Then the sole self-existing power, himself undis' cerned, but making this world discernible, with five ' elements and other principles...glory, expanding his idea, or dispelling ' the gloom. 7. ' HE, whom the mind alone can perceive, whose ' essence eludes the external organs, who has no visible...

...the Sanscrit text: ' Then the sole self-existing power, himself undiscerned, but making this world discernible with five elements and other principles...glory, expanding his idea, or dispelling the gloom.' This passage is given by Bishwunath Turkubhooshun and Tarachand Chukurburtee in these words : ' Then...

...descriptions of the Supreme Being are just and truly sublime. In the Institutes of Menu he is said to be one " whom the mind alone can perceive, whose essence eludes the external organs, who has uo visible parts, who exists from eternity, the soul of all beings, whom no being can comprehend."...