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" A spirit is one simple, undivided, active being — as it perceives ideas it is called the understanding, and as it produces or otherwise operates about them it is called the will. "
The Works of George Berkeley - Стр. 36
авторы: George Berkeley - 1820
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Abhandlungen zur Philosophie und ihrer Geschichte, Выпуски 36-39

1912 - Страниц: 718
...des Geistes in den „Principles" besagt: . \ spirit is one simple, undivided, active being: as is perceives ideas, it is called the understanding, and as it produces or otherwise operates them, it is called the will."2) Verstand ist der Geist, sofern er Ideen perzipiert und sie zu einander...
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Body and Mind: A History and a Defence of Animism

William McDougall - 1920 - Страниц: 450
...substance : it remains, therefore, that the cause of ideas is an incorporeal active substance or Spirit." " A Spirit is one simple, undivided, active being —...the Understanding, and as it produces or otherwise 1 Op. tit., f 4. • Op. cit., §§ 6 and 7. operates about them it is called the Will. . . . Such...
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The Development of Berkeley's Philosophy

George Alexander Johnston - 1923 - Страниц: 414
...doctrine. The first and most important point is that the will is not a separate faculty. On his view, 1 " A spirit is one simple, undivided, active being —...otherwise operates about them it is called the will. ' ' (Principles, §27.) * Berkeley says of will in the Commonplace Book, " Regard must not be had to...
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Freedom of the Mind in History

Henry Osborn Taylor - 1923 - Страниц: 324
...nature, and spring from the wisdom and benevolence of their author, the mind upon which we depend. " A spirit is one simple, undivided, active being ; as it perceives ideas it is called understanding, and as it produces or otherwise operates about them it is called the will. Hence there...
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Eighteenth-Century Philosophy

Lewis White Beck - 1966 - Страниц: 332
...substance: it remains therefore that the cause of ideas is an incorporeal active substance or Spirit. 27. A spirit is one simple, undivided, active being: as...all ideas whatever, being passive and inert (vide Sec. 25), they cannot represent unto us, by way of image or likeness, that which acts. A little attention...
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Berkeley: Critical and Interpretive Essays

Colin Murray Turbayne - Страниц: 355
...being." Nevertheless, it is "passive as well as active," as defined by its "two principal powers." "As it perceives ideas it is called 'the Understanding',...otherwise operates about them it is called 'the Will'" (Principles, sect. 27; Correspondence, IV, sect. 3). What are powers? Here Berkeley subscribes to an...
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Beckett's Critical Complicity: Carnival, Contestation, and Tradition

Sylvie Debevec Henning - 1988 - Страниц: 246
...that the make-up of mind mirrors that of the world, and that mind will consequently have two aspects: "as it perceives ideas it is called 'the understanding' and as it produces or otherwise operates on them it is called 'the will' " (PHK 34 sec. 27). Understanding resembles an "idea" in that it is...
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Man and Nature in the Philosophical Thought of Wang Fu-chih

Alison Harley Black - 1989 - Страниц: 410
...resemblance or pattern of any active being. . . . Ideas, he says, are caused by Spirit. He then continues: A spirit is one simple, undivided, active being: as...spirit; for all ideas whatever, being passive and inert . . . , they cannot represent unto us, by way of image or likeness, that which acts. " In other words,...
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Representational Ideas: From Plato to Patricia Churchland

R. A. Watson - 1995 - Страниц: 202
...they may be distinguished, are visibly inactive; there is nothing of power or agency in them 27. ... Hence, there can be no idea formed of a soul or spirit; for all ideas whatever, being passive and inert (vid. sect. 25), they cannot represent unto us, by way of image or likeness, that which acts.' 137....
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A Historical Introduction to the Philosophy of Mind: Readings with Commentary

Peter A. Morton - 1996 - Страниц: 522
...substance: it remains therefore that the cause of ideas is an incorporeal active substance or Spirit. 27. A spirit is one simple, undivided, active being —...ideas whatever, being passive and inert (vide sect. 25), they cannot represent unto us, by way of image or likeness, that which acts. A little attention...
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