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" But not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift, by grace, which is by one man, Jesus Christ, hath abounded unto many. "
The Connecticut evangelical magazine - Стр. 93
1804
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A Second Check to Antinomianism: Occasioned by a Late Narrative, in Three ...

John Fletcher - 1774 - Страниц: 114
...free gift of the gofpel is ofriW.ny offences to juff.ijication. For if thro' the ojfence of one the many be dead; much more the grace of God, and the gift by grace, which is by one man jftfus Chrijl, hath abounded unto the many. (6.) Rational and fcriptural as the preceding...
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Zelotes and Honestus Reconciled: Or, an Equal Check to Pharisaism ...

John Fletcher - 1775 - Страниц: 406
...and caufed us to FALL in him SEMINALLY. Rom. v. 30. Gen. iii. 6. i. By 1. Not as the offence, fo alfo is the FREE GIFT. For if thro' the offence of one...more the GRACE of God and the GIFT BY GRACE, which is by Jefus Chrilt, hath ABOUNDED unit) MANY. Rom.v. 15. i. By man came the RESURRECTION Of the dead...
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A Treatise on Justification: Shewing the Matter, Manner, Time, and Effects of it

Thomas Dutton - 1778 - Страниц: 175
...gift by grace: As Rom. v. 15, 16, 17. But not as the offence, fo alfo is the free gift. For if through the offence ,of one, many be dead; much more the grace of God, and the gift by grace, which is by one man, Jefus Chrift, hath abounded unto many. And not as it was by one that finned, fo is the...
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The Evangelical Magazine

1801
...are meant infants, " that "had not finned after the fimilitude of Adam's tranfgrctlion ;" and that much more the grace of God, and the gift by grace; which is by one man, Jefus Chrift, h ith abandoned to the fame many ;" inferring thence, " that the benefit...
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A defence of Unitarianism, intended as an answer to dr. [R.] Hawker's ...

Thomas Porter (Unitarian.) - 1793 - Страниц: 194
...the dead. See Afls xvii. 31. The fame teftimony he bears concerning him in his epiftles. Rom. v. 15. Much more the grace of God, and the gift by grace, which is by one MAN Jefus Chrijl, hath abounded unto many. I Cor. xv. 21. For as by man (more properly a...
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The Doctrine of Justification by Faith, Through the Imputation of the ...

John Owen - 1797 - Страниц: 216
...dijjimilitudt'm the things compared. Ver. 15, 16. " But not as the offence, fo is the free gift ; for if through the offence of one many be dead, much more the grace of God, and the gift by grace, hath abounded unto many." The oppofition is between " the offence and the free gift; between which...
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Whole Works of the Rev. Mr. John Flavel, Том 6

John Flavel - 1799
...all mankind : Rom. v. 15, 16, 17. But not as the offence, fp alfo is the free gift : for if through the offence of one, many be dead ; much more the grace of Pod, and the gift by grace, which is by one man, Jefus Chrifr, hath abounded unto many : And not as...
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The glory of the two crown'd heads, Adam and Christ, unveiled; or, The ...

David Culy - 1800 - Страниц: 256
...greatly confirm it to us as well as manifest it. Rom. y. 15, For if through the offence of one man many be dead, much more the grace of God, and the gift of grace, which is by one man, Jesus Christ, hath abounded unto many ; besides, we find that the same...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1802 - Страниц: 583
...of him that of Avas to come. 1 5 But not as the offence, so also is the free gift. For if, through the offence of one many be dead, much more the grace of God, and the gift by grace, 'which is by one maii, Jesus Clmst, hath aboundd unto many. 1 6 And not as it was by one that sinned, so is...
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A Critical and Candid Examination of a Late Publication Entitled The ...

Dan Foster - 1803 - Страниц: 317
...introduce rigbteoufnefs and lift. 15. " But not as the offence, fo alfo it the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift by grace which is by one man, Jefus Chrift, hath a— bounded unto many." But the parallel is not exa& between the...
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